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The Pentateuch and its Reception in the Book of Ruth: Constructing Israelite Identity


Seiten 307 - 320

DOI https://doi.org/10.13173/zeitaltobiblrech.24.2018.0307




Pretoria

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2 Ben Zvi, E. 2011. ‘On Social Memory and Identity Formation in the Late Persian Yehud. A Historian's Viewpoint with Focus on Prophetic Literature, Chronicles and the Deuteronomistic Historical Literature, Tübingen: Mohr Siebeck.

3 Ben Zvi, E. 2013. ‘The Memory of Abraham in Late Persian / Early Hellensitic Yehud / Judah.’, in: Edelman, D.V. & Ben Zvi, E. (eds.), Remembering Biblical Figures in the Late Persian & Early Hellenistic Periods. Social Memory and Imagination, Oxford: Oxford University Press, 3–37.

4 Berlin, A. 2010. ‘Legal Fiction: Levirate cum Land Redemption in Ruth’, Journal of Ancient Judaism 1, Göttingen: Vandenhoeck & Ruprecht, 3–18.

5 Blenkinsopp, J. 2011. ‘Judeans, Jews, Children of Abraham’, in Lipschits, O. / Knoppers, G.N. / Oeming, M. (eds.), Judah and the Judeans in the Achaemenid Period. Negotiating Identity in and International Context, Winona Lake: Eisenbrauns, 461–482.

6 Braulik, G. 1996. ‘Das Deuteronomium und die Bücher Ijob, Sprichwörter, Rut’, in: Zenger, E. (Hg.), Die Tora als Kanon für Juden und Christen, Freiburg: Herder, 61–138.

7 Braulik, G. 1999. ‘The Book of Ruth as Intra-Biblical Critique on the deuteronomic Law.’ Acta Theologica (1): 1–20.

8 Carr, D.M. 2007. ‘The Rise of Torah.’, in: Knoppers, G.N. / Levinson, B.M. (eds.), The Pentateuch as Torah. New Models for Understanding its Promulgation and Acceptance. Winona Lake: Eisenbrauns, 39–65.

9 Cohn Eskenasi, T. / Frymer-Kenski, T. 2011. Ruth. Philadelphia: The Jewish Publication Society.

10 Dubrovský, P. / Markl, D. / Sonnet, J.-P. (eds.), 2016. The Fall of Jerusale and the Rise of the Torah. Mohr Siebeck: Tübingen.

11 Edelman, D.V. / Davies, P.R., Nihan, C. / Römer, T. (eds.), 2012. Opening the Books of Moses. Sheffield: Equinox Pub.

12 Edelman, D.V. 2013. ‘Introduction.’, in: Edelman, D.V. & Ben Zvi, E. (eds.), Remembering Biblical Figures in the Late Persian & Early Hellenistic Periods. Social Memory and Imagination. Oxford: Oxford University Press, i–xxiv.

13 Fischer, I. 1995. Gottestreiterinnen. Biblische Erzä hlungen über die Anfä nge Israels. Stuttgart: Kohlhammer.

14 Fischer, I. 2001. Rut. Freiburg im Bresgau: Herder.

15 Frevel, C. 1992. Das Buch Rut. Stuttgart: Verlag Katholisches Bibelwerk GmbH.

16 Frevel, C. 2009. ‘“Du wirst jemanden haben, der dein Herz erfreut und dich im Alter versorgt” (Rut 4,15). Alter und Altersversorgung im Alten/Ersten Testament, in: Kampling R. /Middelbeck-Varwick, A. (eds.), Alter – Blicke auf das Bevorstehende, Apeliotes 4, Frankfurt a.M.: P. Lang.

17 Grabbe, L.L. 2004. A History of the Jews and Judaism in the Second Temple Period, Volume 1. Yehud: A History of the Persian Province of Judah. London: T&T Clark International.

18 Halton, C. 2012. ‘An Indecent Proposal: The Theological Core of the Book of Ruth,’ Scandinavian Journal of the Old Testament 26 (1), 30–43.

19 Hieke, T 2010. ‘Genealogie als Mittel der Geschichtdarstellung in der Tora und die Rolle der Frauen im Genealogischen System.’, in: Fischer, I. / Puerto M.N. /Taschl-Erber, A. (Hg.), Tora, die Bibel und die Frauen, Stuttgart: W. Kohlhammer, 149–185.

20 Japhet, S. 2006. From the Rivers of Babylon to the Highlands of Judah: A Socio Archaeological Approach. JSOT. Sup, Sheffield: Almond Press.

21 Kessler, J. 2006. ‘Persia's Loyal Yahwists: Power Identity and Ethnicity in Achaemenid Yehud’, in: Lipschits, O. /Oeming, M. (eds.), Judah and the Judeans in the Persian Period. Winona Lake: Eisenbrauns, 91–121.

22 Knoppers, G.N. 2001. ‘Intermarriage, Social Complexity, and Ethnic Diversity in the Genealogy of Judah.’ Society of Biblical Literature 120 (1): 15–30. http://www.jstor.org/stable/3268591, accessed 2015.07.04.

23 Knoppers, G.N. 2011. ‘“Married into Moab”: The Exogamy Practiced by Judah and his Descendants in the Judahite Lineages’, in: Frevel, C. (ed.), Mixed Marriages, Intermarriage and Group Identity in the Second Temple Period. London: T & T Clark International, 171–191.

24 Knoppers, G.N. 2015. ‘The Construction of Judean Diasporic Identity in Ezra-Nehemiah’, Journal of Hebrew Scriptures 15/3, 1–29; doi:10.5508/jhs.2015.v15a3. Accessed 2015.07.06.

25 Köhlmoos, M. 2010. Ruth. Göttingen: Vandenhoeck & Ruprecht.

26 LaCocque, A. 1990. The Feminine Unconventional. Four Subversive Figures in Israel's Tradition. Minneapolis: Fortress Press.

27 LaCocque, A. 2004. Ruth. Translated from French by KC Hanson. Minneapolis: Fortress Press.

28 Lau, P.H.W. 2011. Identity and Ethics in the Book of Ruth. A Social Identity Approach. Berlin: De Gruyter.

29 Leuchter, M. 2010. ‘Coming to terms with Ezra's Many Identities in Ezra-Nehemiah’, in: Jonker, L. (ed.), History and Identity (Re)formulation in Second Temple Historiographical Literature. London: T&T Clark International, 41–63.

30 Levtow, NB 2008. Images of the Other, Iconic Politics in Ancient Israel. Winona Lake: Eisenbrauns.

31 Neuman, K. 2006. ‘Name.’ Paginae 325–327 in Berlejung, A & Frevel, C 2006 (Hrsg.), Handbuch theologischer Grundbegriffe zum Alten und Neuen Testament. Darmstadt: Wissenschaftliche Buchgesellschaft (WBG).

32 Nihan, C. 2011. “Ethnicity and Identity in Isaiah 56–66”, in Lipschits, O. / Knoppers, G.N. / Oeming, M. (eds.), Judah and the Judeans in the Achaemenid Period. Negotiating Identity in an International Context, Winona Lake: Eisenbrauns, 67–104.

33 Otto, E. 2016. ‘Born out of Ruins. The Catastrophe of Jerusalem as Accoucheur to the Pentateuch in the Book of Deuteronomy’, in: Dubrovský, P. / Markl, D. / Sonnet, J.-P. (eds.), The Fall of Jerusalem and the Rise of the Torah, Mohr Siebeck: Tübingen, 155–168.

34 Römer, T 2007. The So-Called Deuteronomistic History. London: T&T Clark.

35 Rom-Shiloni, D. 2011. ‘From Ezekiel to Ezra-Nehemiah: Shifts of Group Identities within the Babylonian Exile Ideology’, in: Lipschitz, O. / Knoppers, G.N. / Oeming, M. (eds.), Judah and the Judeans in the Achaemenid Period, Winona Lake: Eisenbrauns, 127–151.

36 Schmid, K. 2016.‘Divine Legislation in the Pentateuch and its Late Judean and Neo Babylonian Context’, in: Dubrovský, P. / Markl, D. / Sonnet, J.-P. (eds.), The Fall of Jerusalem and the Rise of the Torah, Mohr Siebeck: Tübingen, 129–153.

37 Schweitzer, S. 2013. ‘The Genealogies of 1 Chronicles 1–9: Purposes, Forms, and the Utopian Identity of Israel’, in: Evans, P.S. / Williams, T.F. (eds.), Chronicling the Chronicler. The book of Chronicles and Early Second Temple Historiography, Winona Lake: Eisenbrauns, 9–17.

38 Siquans A. 2009. ‘Foreignness and Poverty in the Book of Ruth. A Legal Way for a Poor Foreign Woman to be Integrated into Israel’, Journal for Biblical Literature 128 (3), 443–452.

39 Ska, J.-L. 2007. ‘From History Writing to Library Building: The End of History and the Birth of the Book’, in: Knoppers, G.N. / Levinson, B.M. (eds.), The Pentateuch as Torah. New Models for Understanding its Promulgation and Acceptance, Winona Lake: Eisenbrauns, 145–169.

40 Southwood, K.E. 2012. Ethnicity and the Mixed Marriage Crisis in Ezra 9–10. An Anthropological Approach. Oxford: Oxford University press.

41 Wetter, A.-M. 2014. ‘Ruth: A Born-Again Israelite? One Woman's Journey Through Space and Time’, in: Ben Zvi, E. / Edelman D.V. (eds.), Imagining the Other and Constructig Israelite Identity in the Early Second Temple Period, London: Bloomsbury, 144–162.

42 Zakovitch, Y. 1999. Das Buch Rut. Ein jüdischer Kommentar, Stuttgart: Verlag Katholisches Biblewerk.

43 Zenger, E. 1986. Das Buch Ruth. Zürich: Theologischer Verlag.

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