1 Baentsch 1903 B. Baentsch, Exodus-Leviticus (Handkommentar zum Alten Testament), Göttingen 1903

2 Beer 1939 G. Beer, Exodus (Handbuch zum Alten Testament 3), Tübingen 1939

3 Cassuto 1967 U. Cassuto, A Commentary on the Book of Exodus, Jerusalem 1967

4 de Coulanges 1956 N. D. Fustel de Coulanges, The Ancient City. A Study on the Religion, Laws and Institutions of Greece and Rome, Garden City, New York 1956

5 Draffkorn 1957 A. E. Draffkorn, „ilāni/Elohim“, JBL 76 (1957), pp. 216–224

6 Driver 1911 S. R. Driver, The Book of Exodus (Cambridge Bible for Schools and Colleges), Cambridge 1911

7 Eilberg-Schwartz 1990 H. Eilberg-Schwartz, The Savage in Judaism: An Anthropology of Israelite and Ancient Judaism, Bloomington, Indiana 1990

8 Hallpike 1979 C. R. Hallpike, The Foundations of Primitive Thought, Oxford 1979

9 Hibbitts 1992 B. J. Hibbitts, „‚Coming to Our Senses‘: Communication and Legal Expression in Performance Cultures“, Emory Law Journal, 41 (1992), pp. 873–960

10 Holma 1911 H. Holma, Die Namen der Körperteile im Assyrisch-Babylonischen, Leipzig 1911

11 Houtman 2000 C. Houtman, Exodus Vol. 3, Leuven 2000

12 Hurowitz 1992 V. A. Hurowitz, „‚His Master Shall Pierce His Ear with an Awl‘ (Exodus 21.6) — Marking Slaves in the Bible in Light of Akkadian Sources“, Proceedings of the American Academy for Jewish Research 58 (1992), pp. 47–77

13 Jeremias 1930 A. Jeremias, Das Alte Testament im Lichte des Alten Orients4, Leipzig 1930

14 Lewis 1999 J. T. Lewis, „Teraphim“, in: K. van der Toorn, B. Becking & P. W. van der Horst (eds.), Dictionary of Deities and Demons in the Bible2, Leiden 1999, pp. 844–850

15 Malul 1987 M. Malul, „gag-rú: sikkatam maḫ ā Ṣum/retûm ‚To Drive in the Nail‘: An Act of Posting a Public Notice“, OrAnt 26 (1987), pp. 17–35

16 Malul 1988 M. Malul, Studies in Mesopotamian Legal Symbolism (AOAT 221), Kevelaer; Neukirchen-Vluyn 1988

17 Malul 1991 M. Malul, „On Nails and Pins in Old Babylonian Legal Praxis“, Acta Sumerologica 13 (1991), pp. 237–248

18 Malul 1991–2 M. Malul, „Ṣillâm paṭārum ‚To Unfasten the Cloth-Pin‘: Copula Carnalis and the Formation of Marriage in Ancient Mesopotamia“, JEOL 32 (1991/92), pp. 66–86

19 Malul 1992 M. Malul, „David's Curse of Joab (2 Samuel 3:29) and the Social Significance of mhzyk bplk“, AuOr 10 (1992), pp. 49–67

20 Malul 2002 M. Malul, Knowledge, Control and Sex. Studies in Biblical Thought, Culture and Worldview, Tel Aviv-Jaffa 2002

21 Malul 2006 M. Malul, Society, Law and Custom in the Land of Israel in Biblical Times and in the Ancient Near Eastern Cultures, Ramat-Gan 2006 (Hebrew)

22 Paul 1970 Sh. M. Paul, Studies in the Book of the Covenant in the Light of Cuneiform and Biblical Law (SVT 18), Leiden 1970

23 Phillips 1973 A. Phillips, „Some Aspects of Family Law in Pre-exilic Israel“, VT 23 (1973), pp. 349–361

24 Roth 1995 M. T. Roth, Law Collections from Mesopotamia and Asia Minor (Writings from the Ancient World 6), Atlanta GA. 1995

25 Seeger 1975 A. Seeger, „The Meaning of Body Ornaments: A Suya Example“, Ethnology 14/3 (1975), pp. 211–224

26 Tigay 1978 J. H. Tigay, „Heavy of Mouth“ and „Heavy of Tongue“. On Moses' Speech Difficulty“, BASOR 231 (1978), pp. 57–67

27 van der Toorn 1990 K. van der Toorn, „The Nature of the Biblical Teraphim in the Light of Cuneiform Sources“, CBQ 52 (1990), pp. 203–222

28 van der Toorn 1994 K. van der Toorn, „Gods and Ancestors in Emar and Nuzi“, ZA 84 (1994), pp. 38–59

29 Turner 1995 T. Turner, „Social Body and Embodied Subject: Bodiliness, Subjectivity, and Sociality among the Kayapo“, Cultural Anthropology 10/2 (1995), pp. 143–170

30 Van Gennep 1960 A. Van Gennep, The Rites of Passage, tr. M. B. Vizedom & G. L. Caffee, Chicago 1960

31 Viberg 1992 Å. Viberg, Symbols of Law. A Contextual Analysis of Legal Symbolic Acts in the Old Testament (CB - Coniectanea Biblica. Old Testament Series 34), Stockholm 1992

32 Wolff 1974 H. W. Wolff, Anthropology of the Old Testament, London 1974