Weiter zum Inhalt

Reconstructing the History of a Legal Provision

Bruce Wells


Seiten 93 - 116

DOI https://doi.org/10.13173/zeitaltobiblrech.25.2019.0093




(Austin)

1 Bellah, R. N. 2011. Religion in Human Evolution: From the Paleolithic to the Axial Age. Cambridge, MA.

2 Berman, J. 2016. “Supersessionist or Complementary? Reassessing the Nature of Legal Revision in the Pentateuchal Law Collections,” JBL 135, 201–222.

3 Bodine, W. 2014. How Mesopotamian Scribes Learned to Write Legal Documents: A Study of the Sumerian Model Contracts in the Babylonian Collection at Yale University. Lewiston, NY.

4 Bottéro, J. 1992. “The ‘Code’ of Ḫammurabi,” in Mesopotamia: Writing, Reasoning, and the Gods. Translated by Z. Bahrani and M. Van de Mieroop. Chicago, 156–184.

5 Burrell, D. B. 2016. Aquinas: God and Action. 3rd ed. Eugene, OR.

6 Carmichael, C. M. 1985. Law and Narrative in the Bible. Ithaca.

7 Démare-Lafont, S. 1994. “Ancient Near Eastern Laws: Continuity and Pluralism,” in B. M. Levinson (ed.), Theory and Method in Biblical and Cuneiform Law: Revision, Interpolation and Development. JSOTSup 181. Sheffield, 91–118.

8 Démare-Lafont, S. 2000. “Codification et subsidiarité dans les droits du Proche-Orient ancien,” in E. Lévy (ed.), La Codification des lois dans l'antiquité: Actes du Colloque de Strasbourg, 27-29 Novembre 1997. Paris, 49–60.

9 Finkelstein, J. J. 1961. “Ammiṣaduqa's Edict and the Babylonian ‘Law Codes,‘” JCS 15, 91–104.

10 Fishbane, M. 1985. Biblical Interpretation in Ancient Israel. Oxford.

11 Fitzpatrick-McKinley, A. 1999. The Transformation of Torah from Scribal Advice to Law. JSOTSup 287. Sheffield.

12 Frahm, E. 2011. Babylonian and Assyrian Text Commentaries: Origins of Interpretation. Münster.

13 Gould, S. J. 1997. “Nonoverlapping Magisteria,” Natural History 106 (March), 16–22.

14 Greenberg, M. 1960. “Some Postulates of Biblical Criminal Law,” in M. Haran (ed.), Studies in Bible and Jewish Religion: Yehezkel Kaufmann Jubilee Volume. Jerusalem, 5–28.

15 Hoffner, H. A., Jr. 1997. The Laws of the Hittites: A Critical Edition. DMOA Studies in Near Eastern Archaeology and Civilisation 23. Leiden.

16 Jackson, B. S. 1989. “Ideas of the Law and Legal Administration: A Semiotic Approach,” in R. E. Clement (ed.), The World of Ancient Israel. Cambridge, 185–202.

17 Johnson, D. “The Biblical Rescript: The Legislative Acts of Sovereign Powers in the Bible and Ancient Near East.” Ph.D. diss., New York University, 2018.

18 Klein, J., and T. M. Sharlach. 2007. “A Collection of Model Court Cases from Old Babylonian Nippur [CBS 11324],” ZA 97, 1–25.

19 Knight, D. A. 2011. Law, Power, and Justice in Ancient Israel. Louisville.

20 Kraus, F. R. 1960. “Ein Zentrales Problem des altmesopotamischen Rechtes: Was ist der Codex Hammurabi?” Geneva 8, 283–296.

21 Landsberger, B. 1939. “Die babylonischen Termini für Gesetz und Recht,” in T. Folkers et al. (eds.), Symbolae ad Iura Orientis Antiqui Pertinentes Paulo Koschaker Dedicatae. Leiden, 219–234.

22 Levinson, B. M. 1997. Deuteronomy and the Hermeneutics of Legal Innovation. Oxford.

23 Levinson, B. M. 2008. “The Right Chorale”: Studies in Biblical Law and Interpretation. FAT 54. Tübingen.

24 Locher, C. 1985. “Deuteronomium 22, 13-21: Vom Prozeßprotokoll zum kasuistischen Gesetz,” in N. Lohfink (ed.), Das Deuteronomium: Entstehung, Gestalt und Botschaft. Leuven, 298–303.

25 Masson, R. 2001. “Analogy and Metaphoric Process,” TS 62, 571–596.

26 McCabe, H. 1992. “The Logic of Mysticism,” in M. Warner (ed.), Religion and Philosophy. Cambridge, 45–59.

27 Milstein, S. 2018. “Making a Case: The Repurposing of ‘Israelite Legal Fictions’ as Post-Deuteronomic Law,” in S. M. Olyan and J. L. Wright (eds.), Supplementation and the Study of the Hebrew Bible. Brown Judaic Studies 361. Providence, RI, 161–181.

28 Morrow, W. S. 1994. “A Generic Discrepancy in the Covenant Code,” in B. M. Levinson (ed.), Theory and Method in Biblical and Cuneiform Law: Revision, Interpolation and Development. JSOTSup 181. Sheffield, 136-151.

29 Morrow, W. S. 2018. An Introduction to Biblical Law. Grand Rapids.

30 Neumann, H. 2003. “Recht im antiken Mesopotamien,” in U. Manthe (ed.), Die Rechtskulturen der Antike: Vom Alten Orient bis zum Römischen Reich. Munich, 55-122.

31 Olyan, S. M., and J. L. Wright. 2018. Supplementation and the Study of the Hebrew Bible. Brown Judaic Studies 361. Providence, RI.

32 Otto, E. 1994. Theologische Ethik des Alten Testaments. ThW 3/2. Stuttgart.

33 Otto, E. 2000. Das Deuteronomium im Pentateuch und Hexateuch: Studien zur Literaturgeschichte von Pentateuch und Hexateuch im Lichte des Deuteronomiumrahmens. FAT 30. Tübingen.

34 Otto, E. 2002. Gottes Recht als Menschenrecht: Rechts- und literaturhistorische Studien zum Deuteronomium. BZAR 2. Wiesbaden.

35 Otto, E. 2013. “The History of the Legal-Religious Hermeneutics of the Book of Deuteronomy from the Assyrian to the Hellenistic Period.” In A. C. Hagedorn and R. G. Kratz (eds.), Law and Religion in the Eastern Mediterranean: From Antiquity to Early Islam. Oxford, 211-250.

36 Otto, E. 2015. “The Study of Law and Ethics in the Hebrew Bible/Old Testament,” in M. Saebo (ed.), Hebrew Bible/Old Testament: The History of Its Interpretation, Part III/2 From Modernism to Post-Modernism. Vandenhoeck & Ruprecht, 594-621

37 Otto, E. 2016. Deuteronomium 12-34, Erster Teilband: 12, 1-23, 15. HTKAT. Freiburg.

38 Patrick, D. 1985. Old Testament Law. Atlanta.

39 Ries, G. 1984. “Ein Neubabylonischer Mitgiftprozess (559 v. Chr.): Gleichzeitig ein Eintrag zur Frage der Geltung keilschriftlicher Gesetze,” in D. Nörr and D. Simon (eds.), Gedächtnisschrift für Wolfgang Kunkel. Frankfurt, 345-363.

40 Rollston, C. A. 2010. Writing and Literacy in the World of Ancient Israel: Epigraphic Evidence from the Iron Age. Atlanta.

41 Roth, M. T. 1997. Law Collections from Mesopotamia and Asia Minor. 2nd ed. Atlanta.

42 Roth, M. T. 1998. “Gender and Law: A Case Study from Ancient Mesopotamia,” in B. M. Levinson, T. Frymer-Kensky, and V. H. Matthews (eds.), Gender and Law in the Hebrew Bible and the Ancient Near East. JSOTSup 262. Sheffield, 173-184.

43 Roth, M. T. 2000. “The Law Collection of King Hammurabi: Toward an Understanding of Codification and Text,” in E. Lévy (ed.), La Codification des lois dans l'antiquité: Actes du Colloque de Strasbourg, 27-29 Novembre 1997. Paris, 9-31.

44 Schwienhorst-Schönberger, L. 1990. Das Bundesbuch (Ex. 20,22-23,33): Studien zu seiner Entstehung und Theologie. BZAW 188. Berlin: de Gruyter.

45 Seitz, G. 1971. Redaktionsgeschichtliche Studien zum Deuteronomium. BWANT 93. Stuttgart.

46 Sonsino, R. 1980. Motive Clauses in Hebrew Law: Biblical Forms and Near Eastern Parallels. Chico, CA.

47 Sonsino, R. 1992. “Forms of Biblical Law,” in D. N. Freedman et al. (eds.), The Anchor Bible Dictionary. 6 vols. New York, 4:252-254

48 Stackert, J. 2007. Rewriting the Torah: Literary Revision in Deuteronomy and the Holiness Legislation. FAT 52. Tübingen.

49 Stackert, J. 2014. A Prophet Like Moses: Prophecy, Law, and Israelite Religion. Oxford.

50 Toorn, K. van der. 2007. Scribal Culture and the Making of the Hebrew Bible. Cambridge, MA.

51 Van de Mieroop, M. 2015. Philosophy before the Greeks: The Pursuit of Truth in Ancient Babylonia. Princeton, NJ.

52 Veenhof. K. R. 1997-2000. “The Relation between Royal Decrees and ‘Law Codes’ of the Old Babylonian Period,” Jaarbericht Ex Oriente Lux 35-36, 49-83.

53 Vroom, J. 2012. “Recasting Mišpāṭîm: Legal Innovation in Leviticus 24:10-23,” JBL 131, 27–44.

54 Walzer, M. 1992. “The Legal Codes of Ancient Israel,” Yale Journal of Law & the Humanities, 335– 349.

55 Watts, J. W. 1999. Reading Law: The Rhetorical Shaping of the Pentateuch. Sheffield.

56 Weinfeld, M. “The Origin of the Apodictic Law: An Overlooked Source,” VT 23 (1973), 63–75.

57 Wells, B. 2008. “What Is Biblical Law? A Look at Pentateuchal Rules and Near Eastern Practice,” CBQ 70, 223–243.

58 Wells, B. 2009. “Introduction: The Idea of a Shared Tradition,” in B. Wells and F. R. Magdalene (eds.), Law from the Tigris to the Tiber: The Writings of Raymond Westbrook. 2 vols. Winona Lake, IN, 1:xi–xx.

59 Wells, B. 2010. “Competing or Complementary? Judges and Elders in Biblical and Neo-Babylonian Law.” ZAR 16, 73–100.

60 Wells, B. 2015. “Biblical Law,” in B. Strawn (ed.), Encyclopedia of the Bible and Law. 2 vols. Oxford, 1:39–50.

61 Westbrook, R. 1985. “Biblical and Cuneiform Law Codes,” RB 92, 247–265.

62 Westbrook, R. 1988. Studies in Biblical and Cuneiform Law. Paris.

63 Westbrook, R. 1989. “Cuneiform Law Codes and the Origins of Legislation,” ZA 79, 201–222.

64 Westbrook, R. 1999. “Codex Hammurabi and the Ends of the Earth,” in L. Milano et al. (eds.), Landscapes: Territories, Frontiers and Horizons in the Ancient Near East. 3 vols. Padova, 3:101–103.

65 Westbrook, R. 2003. “The Character of Ancient Near Eastern Law,” in R. Westbrook (ed.), A History of Ancient Near Eastern Law. 2 vols. HdO 72. Leiden, 1:1–90.

66 Westbrook, R. 2008. “The Laws of Biblical Israel,” in F. E. Greenspahn (ed.), The Hebrew Bible: New Insights and Scholarship. New York, 99–119.

67 Wright, D. P. Inventing God's Law: How the Covenant Code of the Bible Used and Revised the Laws of Hammurabi. Oxford.

68 Yaron, R. 1988. The Laws of Eshnunna. Rev. ed. Leiden.

Empfehlen


Export Citation