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2 Abraham, K. C., Eco-Socialism and Jubilee, Religion and Society 43:4 (December 1996), 89–100. [008][098][108][192][204]

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5 Achenbach, Reinhard, review of Time and Place in Deuteronomy, Zeitschrift für Altorientalische und Biblishche Rechtsgeschichte 1 (1995), 149–154. [244]

6 Achenbach, Reinhard, Zwei neue Kommentare zum Deuteronomium, Zeitschrift für Altorientalische und Biblische Rechtsgeschichte 2 (1996), 86–113. [020]

7 Achenbach, Reinhard, review of Das Gesetz im Alten und Neuen Testament, Zeitschrift für Altorientalische und Biblische Rechtsegeschichte 5 (1999), 338. [020][152]

8 Alegre, X., Los responsables de la muerte de Jesus, RevistLatAmTeol 14, no. 41 (1997), 139–172. [162]

9 Aletti, J.N., Israel et sa Loi selon Saint Paul. Une image caricaturale? Etudes 388, no. 4 (1998), 499–511. [160]

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11 Altman, Amnon, Claim of Possession over Occupied or Conquered Territory in the Bible and in the Ancient Near East, Zeitschrift für Altorientalische und Biblische Rechts geschicht e 7 (2001), 332–352. [128][180]

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13 Anbar, Moshe, Linfluence deutéronomique sur le Code de lAlliance: le cas dExode 21:12–17, Zeitschrift für Altorientalische und Biblische Rechtsgeschichte 5 (1999), 165–166. [072]

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15 Anbar, Moshe, Les rapports entre les lois cuneiformes, les lois bibliques et les nomades du lac Tehad, Zeitschrift für Altorientalische und Biblische Rechts geschickte 6 (2000) 172–174. [036]

16 Anbar, Moshe, Three New Letters from Mari Concerning the Bride-Price (TERHATUM), Hebrew, Beit Mikra 159 (1999), 396–398. [104][144][196][214][224]

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19 Arens, E., El ano de gracia del Señor. Obervaciones y reflexiones sobre el jubileo, Paginas [Lima] 160 (1999), 46–56. [098]

20 Arneth, Martin, Die antiassyrische Reform Josias von Juda: Überlegungen zur Komposition und Intention von 2 Reg 23, 4–15, Zeitschrift für Altorientalische und Biblische Rechtsgeschichte 7 (2001), 189–216. [020]

21 Arneth, Martin, Psalm 19: Tora oder Messias? Zeitschrift für Altorientalische und Biblische Rechtsgeschichte 6 (2000), 82–112. [020]

22 Ascough, R.S., review of P. Bohlemann, Jesus und der Täufer. Biblica 80, no.3 (1999), 430–33. [156]

23 Aubin, Melissa, review of James R. Baker, Women's Rights in Old Testament Times, Journal of Law and Religion 17, nos. 1–2 (2002), 321–323. [224]

24 Ausloos, Hans, Deuteronomi(sti)c Elements in Exod. 23, 20–33?: Some Methodological Remarks, in Marc Verveene, ed., Studies in the Book of Exodus: Redaction-Reception-Interpretation, 481–500, Leuven: University Press, 1996. [114]

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27 Baker, James R., Women 's Rights in Old Testament Times, Salt Lake City, UT: Signature Books, 1992. [224]

28 Bakhos, Carol, review of Etienne Nodet, A Search for the Origins of Judaism: From Joshua to the Mishnah, Journal of Law and Religion 17, nos. 1–2 (2002), 325–327. [096]

29 Ball, Milner S., Called by Stories: Biblical Sagas and Their Challenge for Law (Durham: Duke University Press, 2000). [130][162]

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31 Barbaglio, G., review of J.M. Diaz-Rodelas Pablo y la ley, Biblica 77, no. 4 (1996), 570–573. [152][160]

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34 Barrick, William D., The Mosaic Covenant, The Master's Seminary Journal 10:2 (Fall 1999), 213–232. [072][182][190]

35 Bauman, R.A., Crime and Punishment in Ancient Rome, London and New York: Routledge, 1996. [058][073][162][164][174]

36 Baumgart, Norbert C., Überkommene Traditionen neu aufgearbeitet und angeeignet: Lev 26:3–45, Biblische Zeitschrift 43:1 (1999), 1–25. [020]

37 Baumgarten, Joseph M., Scripture and Law in 4Q265, in Michael Stone and Esther G. Chazon, eds., Biblical Perspectives: Early Use and Interpretation of the Bible in the Light of the Dead Sea Scrolls: Proceedings of the First International Symposium of the Orion Center for the Study of the Dead Sea Scrolls and Associated Literature, 12–14 May 1996, 25–33, Leiden/Boston/Cologne: Brill, 1998. [186][208][214]

38 Baumgarten, Joseph M., The Damascus Document Reconsidered, in Robert A. Kugler and Eileen M. Schuller, eds., Dead Sea Scrolls at Fifty: Proceedings of the 1997 Society of Biblical Literature Qumran Section Meetings, 149–150, SBLEH 15, Atlanta: Scholars, 1999. [186][208][214]

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42 Becking, Bob, The Idea of Thorah in Ezra 7–10. A Functional Analysis, Zeitschrift für Altorientalische und Biblische Rechtsgeschichte 7 (2001), 273–286. [020][096]

43 Begg, C.T., The Royal Lottery According to Josephus, RevistCatTheol 21, no. 2, (1996), 273–288. [096][120][130][226]

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49 Bentz-Letts, Alan, Jesus Death and Resurrection, Encounter 58, no. 3 (Summer 1997), 251–274. [156][162]

50 Bergant, Dianne, Jubilee: The Year of the Lord, TBT 37, no. 6 (1999), 343–348. [008][098][192][204]

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53 Bernstein, Moshe, and others, eds., Legal Texts and Legal Issues: Proceedings of the Second Meeting of the International Organization for Qumran Studies, Cambridge 1995: Published in Honor of Jospeh M. Baumgarten, Leiden: Brill, 1995. [114][138][148][184][186][214]

54 Bertrand-Dagenbach, C. and others, eds., Carcer, Prison et privation de liberte dans l'Antiquite classique. Actes du colloque de Strasbourg (5 et 6 decembre 1997), Paris: de Boccard, 1999. [046][058][073]

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56 Biale, Rachel, Women and Jewish Law: The Essential Texts, Their History, and Their Relevance for Today, New York: Schocken Books, 1995. [096][214][224]

57 Bile, M., IC IV 41 et le Sens de Epinomai, in E. Levy, La Codification des Lois dans L'Antiquité. Actes du Colloque de Strasbourg novembre 27–29, 1997, 161–174, Paris: de Boccard, 2000. [036]

58 Bleich, J. David, Survey of Recent Halakhic Periodical Literature, Tradition 32, no.1 (1997), 68–80. [108][114]

59 Blenkinsopp, Joseph, Was the Pentateuch the Civil and Religious Constitution of the Jewish Ethnos in the Persian Period?, in James W. Watts, Persia and Torah: The Theory of Imperial Authorization of the Pentateuch, 41–62, Atlanta: Society of Biblical Literature, 2001. [026]

60 Blenkinsopp, Joseph, Wisdom and Law in the Old Testament: The Ordering of Life in Israel and Early Judaism, New York: Oxford University Press, 1995. [020][116]

61 Blum, E., review of D.J. Wynn-Williams, The State of the Pentateuch. Biblica 80, no. 4 (1999), 564–569. [094]

62 Bock, Darrell L., Jesus v. Sanhedrin, Christianity Today 42, no. 4 (April 1998), 48–50. [156][162]

63 Bock, Darrell L., Blasphemy and Exaltation in Judaism and the Final Examination of Jesus (Tübingen: Mohr Siebeck, 1998; repr. Grand Rapids: Baker Books, 2000). [162]

64 Boecker, Hans Jochen, Überlegungen zur sogenannten Familiengerichtsbarkeit in der Frühgeschichte Israels, in Stefan Beyerle and others, eds., Recht und Ethos im Alten Testament Gestalt und Wirkung: Festschrift für Horst Seebass zum 65 Geburtstag, 3–9, Neukirchen-Vluyn: Neukirchener Verlag, 1999. [070][104]

65 Boid, I. R. M., review of Jean Margain, Les particules dans le targum samaritain de Génèse-Exode, Bibliotheca Orientalis 53, nos. 3–4 (1996), 526–528. [096][208]

66 Bons, Eberhard, Konnte eine Witwe die nahalah ihres verstorbenen Mannes erben? Überlegungen zum Ostrakon 2 aus der Sammlung Moussaieff, Zeitschrift für Altorientalische und Biblische Rechtsgeschichte 4 (1998), 197–208. [226]

67 Bony, P., Le Jubile biblique: histoire et sens, Espvie 110, no. 5 (2000), 18–24 and 110, no. 6 (2000), 18–22. [098]

68 Borchert, Gerald L., 1 Corinthians 7:15 and the Church's Historic Misunderstanding of Divorce and Remarriage, Review and Expositor 96, no. 1 (Winter 1999), 125–130. [086][152]

69 Bord, Lucien-Jean, L'adoption dans la Bible et dans le Droit Cunéiforme, Zeitschrift für Altorientalische und Biblische Rechtsgeschichte 3 (1997), 174–194. [004][036][040]

70 Bottero, J., Le Code de Hammu-rabi, Annali della Scuola Normale Superiore di Pisa classe di lettere e filosofia 12, no. 3 (1982), 409–444. [214]

71 Boudreuil, P., F. Israel, and D. Pardee, King's Command and Widows Plea: Two New Hebrew Ostraca of the Biblical Period, Near Eastern Archaeology 61, no. 1 (March 1998), 2–14. [012][104][120][210][224]

72 Bradley, K., Law, Magic, and Culture in the Apologia of Apuleius, Phoenix 51, no. 2 (1997), 203–233. [074]

73 Bradley, K., The Problem of Slavery in Classical Culture, ClassPhilol 92, no. 3 (1997), 273–282. [046][058][204]

74 Braulik, Georg, Die Ausdrücke für Gesetz im Buch Deuteronomium, Bib 51 (1970), 39–66; reprint in Studien zur Theologie des Deuteronomiums, 11–38. [020]

75 Braulik, Georg, Bundesdokument und Gesetz, in Georg Braulik, ed., Studien zum Deuteronomium, HBS 4, Freiburg: Herder, 1995. [114]

76 Braulik, Georg, Das Buch Deuteronomium, in E. Zenger, ed., Einleitung in das Alte Testament, 76–88, KstTh 1,1, Stuttgart: Kohlhammer, 1995. [020]

77 Braulik, Georg, Das Deuteronomium und die Bücher Hiob, Sprichwörter, Rut. Zur Frage früher Kanonizität des Deuteronomiums, in E. Zenger, ed., Die Tora als Kanon für Juden und Christen, 61–138, HBS 10, Freiburg: Herder, 1996. [020]

78 Braulik, Georg, Das Deuteronomium und die Menschenrechte, ThQ 166 (1986), 8–24; reprint in Studien zur Theologie des Deuteronomiums, 301–323. [020]

79 Braulik, Georg, Deuteronomy and Human Rights, SK 19 (1998), 207–229. [020][102]

80 Braulik, Georg, Gesetz als Evangelium. Rechtfertigung und Begnadigung nach der deuteronomischen Tora, ZThK 79 (1982), 127–160; reprint in Studien zur Theologie des Deuteronomiums, 127–160. [020][124]

81 Braulik, Georg, Law as Gospel: Justification and Pardon According to the Deuteronomic Torah, Interpr 38 (1984), 5–14; reprint in Überarbeitete Fassung von Gesetz als Evangelium, ZThK 79 (1982), 127–160. [084]

82 Braulik, Georg, The Book of Ruth as Intra-Biblical Critique on the Deuteronomic Law, Acta Theologica 19, no. 1 (June 1999), 1–20. [020][114][130][224]

83 Braulik, Georg, Zur Abfolge der Gesetze in Deuteronomium 16,18–21,23. Weitere Beobachtungen, Bib 69 (1988), 63–92. [020][070]

84 Braulik, Georg, Das Testament des Mose. Das Buch Deuteronomium, SKK AT 4, Stuttgart: Kath. Bibelwerk (1976, 1993); reprint in Deuteronomio: Il testamento di Mosè, Bibbia per tutti, Assissi: Cittadella, 1987; reprint in Mojsìjeva oporuka knjiga ponovljenog zakona, Biblioteka Rijec 19, Zagreb: Krscanska, 1988. [020]

85 Braulik, Georg, Die deuteronomischen Gesetze und der Dekalog: Studien zum Aufbau von Deuteronomium 12–26, SBS 145, Stuttgart: Kath. Bibelwerk, 1991. [020][080]

86 Brenner, Athalya, Ruth as a Foreign Worker and the Politics of Exogamy, in Athalya Brenner, ed., 158–162, Ruth and Esther, Sheffield: Sheffield Academic Press, 1999. [122][130][144][224]

87 Brewer, David Instone, Deuteronomy 24:1–4 and the Origin of the Jewish Divorce Certificate, JJS 49 (1998), 230–243. [086][104][224]

88 Brewer, David Instone, Jewish Women Divorcing Their Husbands in Early Judaism: The Background to Papyrus Seelim 13, HarvTheolRev 92, no. 3 (1999), 349–357. [086][104][216][224]

89 Brewer, David Instone, Nomological Exegesis in Qumran Divorce Texts, RevQ 18 (1998), 561–579. [086][104][186][224]

90 Brin, Gershon, Divorce at Qumran, in Moshe Bernstein and others, eds., Legal Texts and Legal Issues: Proceedings of the Second Meeting of the International Organization for Qumran Studies, Cambridge 1995: Published in Honor of Jospeh M. Baumgarten, 231–244, Leiden: Brill, 1995. [086][104][186][224]

91 Brody, Robert, Evidence for Divorce by Jewish Women, JJS 50, no. 2 (1999), 230–234. [086][104][224]

92 Bromley, David G., and Bruce C. Busching, Understanding the Structure of Contractual and Covenantal Social Relations: Implications for the Sociology of Religion, Sociological Analysis 49 (1988), 15–32. [064][072]

93 Brown, Michael Joseph, Paul's Use of Doulos Christou Iesou in Romans 1:2, JBL 120 no. 4 (2001), 723–737. [152][160]

94 Brown, Raymond E., The Narratives of Jesus' Passion and Anti-Judaism, America 172, no. 11 (1995), 8–12. [162]

95 Brown, Raymond E., The Babylonian Talmud on the Execution of Jesus, New Testament Studies 43 (1997), 158–159. [114][162]

96 Broyde, Michael, Assisting in a Violation of Noachide Law, Jewish Law Association Studies 8, The 1994 Jerusalem Conference Volume, Atlanta: Scholars Press, 1996, 11–20. [020]

97 Broyde, Michael, The Duty to Encourage the Observance of the Seven Noachide Laws by Gentiles, Hebrew, Diné Israel: An Annual of Jewish Law Past and Present 19 (1997–1998), 87. [096][168][184]

98 Bruning, Christian, Leg mich wie ein Siegel auf dein Herz! (Hld 8,6), EA 75 (1998), 405–423. [244]

99 Brutti, Maria, I Testimoni nel Rotolo del Tempio, CA 2 NS, no. 2 (2000), 191–208. [244]

100 Burggraaff, W., review of L. Dekiere, Old Babylonian Real Estate Documents, parts 1–6. Bibliotheca Orientalis 56, nos. 5–6 (September-December 1999), 676–680. [180][214]

101 Burnette-Bletsch, Rhonda, review of J.H. Wright, God's People in God's Land: Family, Land, and Property in the Old Testament. Journal of Law and Religion 17, nos. 1–2 (2002), 331–333. [180]

102 Burnette-Bletsch, Rhonda, review of Nanette Stahl, Law and Liminality in the Bible, Journal of Law and Religion 17, nos. 1–2 (2002), 329–330. [020]

103 Burnside, J.P., review of Bernard S. Jackson, Studies in the Semiotics of Biblical Law, Journal of Law and Religion 17, nos. 1–2 (2002), 335–337. [114]

104 Busenitz, Irvin A., Introduction to the Biblical Covenants: The Noahic Covenant and the Priestly Covenant, MSJ 10 (1999), 173–189. [072]

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106 Caine, Burton, The Liberal Agenda: Biblical Values and the First Amendment, Touro Law Review 14, 129–197. [108]

107 Caragounis, Chrys C., The Biblical Attitude to Homosexuality Against Its Ancient Background, Vox Evangelica 27 (1997), 27–44. [202]

108 Cardellino, Lodovico, Il Ripudio per Causa di Porneia (Mt 5,32 e 19,8–9; Mc 10,11 e Lc 16,18), Bibba e Oriente 39, no. 193 (Sept. 1997), 183–190. [154]

109 Cargal, T. B., His Blood Be Upon Us and Upon Our Children: A Matthean Double Endendre? New Testament Studies 37, no. 1 (1991), 101–112. [162]

110 Carmichael, C., The Origin of the Scapegoat Ritual, Vetus Testamentum 50 (2000), 167–182. [094][192]

111 Carmichael, C.M., A Ceremonial Crux: Removing a Man's Sandal as a Female Gesture of Contempt, JBL 96 (1977), 321–336. [224]

112 Carmichael, Calum M., Law, Legend, and Incest in the Bible: Leviticus 18–20, Ithaca, N.Y./London: Cornell University Press, 1997. [202]

113 Carmichael, Calum, Daube on Biblical Law, paper presented at the Biblical Law Section of the Society for Biblical Literature, 2001. [020][114][176]

114 Carmichael, Calum, The Sabbatical/Jubilee Cycle and the Seven-Year Famine in Egypt, Biblica 80:2 (1999), 224–239. [042][098][130]

115 Carmichael, Calum, The Three Laws on the Release of Slaves (Ex 21:2–11; Dtn 15:12–18; Lev 25:39–46), ZAW 112 (2000), 509–525. [020][204]

116 Carraud, Vincent, Hatred of Theft, Love of the Thief, Communio (Spring 1998), 4–13. [073]

117 Cartledge, Tony W., Vows in the Hebrew Bible and the Ancient Near East, Sheffield, England: JSOT Press, 1992. [036][166]

118 Cassidy, R.J., Christians and Roman Rule in the New Testament: New Perspectives, New York: Crossroad, 2001. [058][152]

119 Catchpole, David, The Problem of the Historicity of the Sanhedrin Trial, in E. Bammel, ed., The Trial of Jesus, Festschrift C.F.D. Moule, 47–65, London: SCM 1970. [162]

120 Catchpole, David, The Trial of Jesus, 917–19 in Interpreter's Dictionary of the Bible. Supplementary Volume 917–919, Nashville TN: Abingdon, 1976. [162]

121 Cernuda, A. Vicent, i Pro Barabbas contra Jesus, EstBib 59, no. 1 (2001), 29–46. [162]

122 Cernuda, A. Vincent, De la hostilidad galilea a la conjura final contra Jesus, Estudios Biblicos 56, no. 4 (1998), 465–490. [162]

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124 Chapman, Stephen B., The Law and the Prophets. A Study in Old Testament Canon Formation, Tübingen: Mohr Siebeck, 2000. [026][126]

125 Charlesworth, James H., review of James D.G. Dunn, Paul and the Mosaic Law. Journal of Law and Religion 17, nos. 1–2 (2002), 345–348. [160]

126 Chavalas, Mark W., review of Bernard M. Levinson, Theory and Method in Biblical and Cuneiform Law: Revision, Interpretation, and Development, Journal of Law and Religion 17, nos. 1–2 (2002), 349–351. [036][148]

127 Chavalas, Mark W., review of Harry Angier Hoffner, Jr., The Laws of the Hittites: A Critical Edition, Journal of Law and Religion 17, nos. 1–2 (2002), 353–355. [048]

128 Christensen, Duane L. The Function of Deut. 24:10–13 within the Literary Structure of Deuteronomy 24 and the Book of Genesis, SBL 1998. [142]

129 Clouiter-Dupuis, C., Jesus et les droits humains, Parabole [Montreal] 21:5 (1999), 9–10. [102][156]

130 Coblentz-Bautch, Kelley N., 1 Enoch on Law: Concern or Ambivalence? paper presented at the Biblical Law Section of the Society for Biblical Literature, 2002. [212]

131 Cohen, Raymond and Raymond Westbrook, eds., Amarna Diplomacy: The Beginnings of International Relations, Baltimore/London: Johns Hopkins University Press, 2000. [112]

132 Cohn, Haim H., The Law of Religious Dissidents: A Comparative Historical Survey, Israel Law Review 34 (no 1. 2000), 39–100. [036][124]

133 Collins, John J., Marriage, Divorce, and Family in Second Temple Jerusalem, in Leo G. Perdue, ed., Families in Ancient Israel, 104–162, Louisville: Westminster John Knox, 1997. [086][104][116][144][170]

134 Cook, J., The Law of Moses in Septuagint Proverbs, Vetus Testamentum 49 (1999), 448–461. [020]

135 Cook, Stephen L., The Tradition of Mosaic Judges: Past Approaches and New Directions, in Stephen L. Cook and S.C. Winter, eds., On the Way to Nineveh: Studies in Honor of George M. Landes, 286–315, ASOR Books 4, Atlanta: Scholars, 1999. [136]

136 Corinaldi, Michael, Continuing Apostasy According to Halakha and the Law of Return, Jewish Law Association Studies 8, The Jerusalem Conference Volume, 43–53. [116][124]

137 Correia, Joao Alberto Sousa, O Jubileu no Antigo Testamento [The Jubilee in the Old Testament], Theol 35 (2000), 17–37. [008][098][204]

138 Cotton, H. M., Land Tenure in the Documents from the Nabataean Kingdom and the Roman Province of Arabia, Zeitschrift für Papyrologie und Epigraphik (Bonn) 119 (1997), 255–265. [036][180]

139 Cotton, H. M., The Guardian of a Woman in the Documents from the Judaean Desert, Zeitschrift für Papyrologie und Epigraphik (Bonn) 118 (1997), 267–273. [104][186][214][224]

140 Cotton, H.M., The Languages of the Legal and Administrative Documents from the Judean Desert, Zeitschrift für Papyrologie und Epigraphik (Bonn) 125 (1999), 219–231. [186][208][210]

141 Cotton, H.M., The Law of Succession in the Documents from the Judaean Desert Again, Scripta Classica Israelica [Jerusalem] 17 (1998), 115–123. [186][208][214]

142 Croatto, J. Severino, Del ano jubilar levitico al tiempo de liberacion profetico: Reflexiones exegeticas sobre Isaias 61 y 58, en relacion con el Jubileo, RIBLA 33 (1999), 76–96. [008][098][204]

143 Crocker, Piers, Seals and Sealing in the Biblical World, Buried History 33 (1997), 79–83. [012][088]

144 Crossan, J.D., Who Killed Jesus? Crossan Responds to Brown, Explorations [Philadelphia] 10, no. 1 (1996), 1–3. [162]

145 Criisemann, Frank, Das Bundesbuch: Historischer Ort und institutioneller Hintergrund, in J.A. Emerton (ed.), Congress Volume: Jerusalem 1986 (VTSup, 40; Leiden: E.J. Brill): 27–41. 1988. [020]

146 Criisemann, Frank, The Torah: Theology and Social History of Old Testament Law, Minneapolis: Fortress Press, 1996. [020]

147 Dass, Maria, The Divorce (?) Formula in Hos. 2:4a, ITS 34 (1997), 56–88. [086][104][144]

148 Dautzenberg, Gerhard, Der Prozess Jesu und seine Hintergründe: Die Eigenart des Konfliktes im Streit der Meinungen, Bibel und Kirche 48, no. 3 (1993), 147–153. [162]

149 Dautzenberg, Gerhard, Markus und das Gesetz, Biblische Zeitschrift 42 NS, no. 1 (1998), 91–95. [152]

150 Davidson, Richard M., Divorce and Remarriage in the Old Testament: A Fresh Look at Deuteronomy 24:1–4, JATS 10 (1999), 2–22. [020][086][104][114][144]

151 Davies, G.I., review of T. Veijola, ed., The Law in the Bible and its Environment, Vetus Testamentum 95, no. 4 (October 1995), 572. [020]

152 Dawson, J., The Oracles of the Law, Ann Arbor: University of Michigan Press, 1968. [126][190]

153 Day, John, The Canaanite Inheritance of the Israelite Monarchy, in John Day, ed., King and Messiah in Israel and the Ancient Near East: Proceedings of the Oxford Old Testament Seminar, JSOTSup 270, 72–90, Sheffield: Sheffield Academic Press, 1998. [120]

154 Day, John, ed., The King and Messiah in Israel and the Ancient Near East. Proceedings of the Oxford Old Testament Seminar, Sheffield: Sheffield Academic Press, 1998. [036][120]

155 Day, John, review of V.H. Matthew and D.C. Benjamin, Old Testament Parallels: Laws and Stories from the Ancient Near East, Vetus Testamentum 94, no. 1 (January 1994), 137–139. [036][130]

156 de Chirico, Leonardo, The Biblical Jubilee, ERT 23, no. 4 (1999), 347–362. [008][098][192][204]

157 de Freitas Faria, Jacir, Perdon y neuvo alianza: Propuesta Jubilar de Jeremias 31:23–34, RIBLA 33 (1999), 104–121. [072][084]

158 de Menezes, Rui, The Biblical Jubilee Year: Origin and Significance, Vidyajyoti 61, no. 10 (1997), 651–668. [008][094][098][192][204]

159 de Menezes, Rui, Was There Slavery in Ancient Israel? Vidyajyoti 63 (1999), 799–811. [204]

160 DeBoer, Willis P., review of Brian Rapske, The Book of Acts in Its First Century Setting. Vol. 3: Paul in Roman Custody, Calvinist Theological Journal 31, no. 2 (November 1996), 559–562. [152]

161 DeBruin, W.M., Die Freistellung vom Militardienst in Deut. xx 5–7, Vetus Testamentum 49 (1999), 21–33. [128]

162 deClaissé-Walford, Nancy L., Covenant in the Book of Joshua, Review and Expositor 95/2 (Spring 1998) 227–234. [072]

163 deCoste, F. C., Law, Religion, and Theology, West Cornwall: Locust Hill Press, 1997. [124][182]

164 dellOrto, Giuseppe, Lorigine della pasqua, PdV 3 (1997), 4–9. [098]

165 Deming, W., Paul on Marriage and Celibacy. The Hellenistic Background of 1 Corinthians 7, Cambridge/New York: Cambridge University Press, 1995. [144][160]

166 Derby, Josiah, The Daughters of Zelophehad Revisited, The Jewish Bible Quarterly 25/3 (July-September 1997), 169–172. [130][224]

167 Derickson, Gary W., Viticulture and John 15:1–6, Bibliotheca Sacra 153, no. 609 (January-March 1996), 34–52. [008]

168 Derrett, J. Duncan M., Archontes, Archai: A Wider Background to the Passion Narratives, Filologia Neotestamentaria 2 (1989), 173–185. [162]

169 Derrett, J. Duncan M., Jesus as a Seducer (Planos = Mateh), Bijdragen 55, no. 1 (1994), 43–55. [162]

170 Dershowitz, Alan, The Genesis of Justice: Ten Stories of Biblical Injustice That Led to the Ten Commandments and Modern Law, New York: Warner Books, 2000. [084]

171 Dever, William G., Archaeology, Ideology and the Quest for an Ancient or Biblical Israel, Near Eastern Archaeology 61, no. 1 (March 1998), 39–51. [012]

172 De Vos, Craig Steven, Once a Slave, Always a Slave? Slavery, Manumission, and Relational Patterns in Paul's Letter to Philemon, Jour/Stud/NT 82 (2001), 89–105. [152][160][204]

173 De Vos, Craig Steven, Stepmothers, Concubines, and the Case of Porneia in 1 Corinthians 5, NTStud 44, no. 1 (1998), 104–114. [092][104][144][152][170][224]

174 DeWitt Knauth, Robin J., Debt Release: Cancelled, Suspended or Completed? Double Payment for Sins?, SBL 1998. [078]

175 Diamond, A.S., Primitive Law: Past and Present, 3rd rev. ed., London: Methuen, 1971. [036]

176 Didier, Luciani, La fille perdue et retrouvee de Levitique 18, ETR 76 (2001), 103–112. [170]

177 Dijkstra, Meindert, YHWH as Israel's goel: Second Isaiah's Perspective on Reconciliation and Restitution, Zeitschrift für Altorientalische und Biblische Rechtsgeschichte 5 (1999), 236–257. [084]

178 Dion, Paul E., review of B.M. Levinson, Deuteronomy and the Hermeneutics of Legal Innovation, Biblica 80, no. 1 (1999), 116–119. [138]

179 Doble, P., review of J. Carroll, J.B. Green, et al., The Death of Jesus in Early Christianity, Novum Testamentum 39, no. 4 (October 1997), 194–196. [162]

180 Doering, L., Schabbat, Sabbathalacha und Praxis im antiken Judentum und Urchristentum, Texts and Studies in Ancient Judaism 78, Tübingen: Mohr Siebeck, 1999. [036][098][152]

181 Doering, Lutz, New Aspects of Qumran Sabbath Law from Cave 4 Fragments, in Moshe Bernstein and others, eds., Legal Texts and Legal Issues: Proceedings of the Second Meeting of the International Organization for Qumran Studies, Cambridge 1995: Published in Honor of Jospeh M. Baumgarten, 251–274, Leiden: Brill, 1995. [098][114][186][208]

182 Dombradi, Eva, Studien zu mitharum/mitharis und die Frage des Duplums: II. Poenaler Zweck oder sozio-ökonomisch motivierte Regulierung des Vertragsbruchs? KU.BABBAR mitharis liddin und Verwandtes in den Rechtsurkunden aus Emar, Zeitschrift für Altorientalische und Biblische Rechtsgeschichte 6 (2000), 16–34. [036][064]

183 Dominic, A.P., Beyond Jubilee and Jubilees, RevRel 60, no. 1 (2001), 6–19. [098][192]

184 Domsky, Ronald Z., Taxation in the Bible during the Period of the First and Second Temples, Detroit College of Law Journal of International Law and Practice 7 (Summer 1998), 225–261. [232]

185 Douglas, Mary, Justice as the Cornerstone: An Interpretation of Leviticus 18–20, Int 53 (1999), 341–350. [020][084][114]

186 Douglas, Mary, The Abominations of Leviticus, in Purity and Danger: An Analysis of Concepts of Pollution and Taboo, London, Boston and Henly: Routledge & Kegan Paul, 1978. 41–57. [020][192]

187 Duff, Paul B., I Will Give to Each of You as Your Works Deserve: Witchcraft Accusations and the Fiery-Eyed Son of God in Rev. 2.18–23, New Testament Studies 43, no. 1 (January 1997), 116–133. [074][084]

188 Dunn, J., Works of the Law and the Curse of the Law (Gals. 3:10–14), NTS 31 (1985), 523–42. [174]

189 Dunn, James D.G., Are You the Messiah?: Is the Crux of Mark 14.61–62 Resolvable?, in David G. Horrell and Christopher M. Tuckett, eds., Christology, Controversy, and Community: New Testament Essays in Honour of David R. Catchpole, 1–22, Leiden: Brill, 2000. [162]

190 Dunn, James D.G., ed., Paul and the Mosaic Law, Grand Rapids, MI: Eerdmans, 2001. [020][160]

191 Ego, Beate, Reinheit und Schöpfung. Zur Begründung der Speisegebote im Buch Leviticus, Zeitschrift für Altorientalische und Biblische Rechts geschichte 3 (1997), 131–144. [020][194]

192 Eilers, W., Die Gesetze Chammurabi, Der Alte Orient 31 (1932), 3–4. [036]

193 Elgvin, T., Forbannet er den som Henger p Treet (Cursed is everyone who is hung on a tree), Tids Teol Kirk 69 (1998), 253–62. [162]

194 Ellingworth, P., Servant, Slave, or What? The Bible Translator 49:1 (January 1998), 123–125. [204]

195 Elon, Menachem and others, eds., Jewish Law (Mishpat Ivri): Cases and Materials, New York: Matthew Bender & Co., 1999. [096]

196 Essex, Keith H., The Abrahamaic Covenant, The Master's Seminary Journal 10:2 (Fall 1999) 191–212. [072]

197 Estevez, Elisa, Sexualidad, familia y pureza. El incesto en la legislacion levitica, Mcom 57 (1999), 349–384. [102][202]

198 Evans, Craig A., The Passion of Jesus: History Remembered or Prophecy Historicized? BullBibRes 6 (1996), 159–165. [162]

199 Evans, Craig A., review of Darrell L. Bock, Blasphemy and Exaltation in Judaism: The Charge against Jesus in Mark 14:53–65. http://www.bookreviews.org. [073][194]

200 Evans, J. Barrie, Does Blood Cry Out? Considerations in Generating the Cognitive Environment, Journal of Northwest Semitic Languages 23, no. 2 (1997), 129–141. [138][188]

201 Fabry, Heinz-Josef, Deuteronomium 15. Gedanken zur Geschwister-Ethik im Alten Testament, Zeitschrift für Altorientalische und Biblische Rechts geschickte 3 (1997), 92–111. [020][204][206]

202 Fabry, Heinz-Josef, and Hans-Winfried Jüngling, eds., Levitikus als Buch, Bonner Biblische Beiträge 119, BonmPhilo. [020][142]

203 Falk, Ze'ev W., Hebrew Law in Biblical Times, 2nd ed., John W. Welch, ed. Provo, UT: Research Press, and Winona Lake, IN: Eisenbrauns, 2001. [020][096]

204 Feldman, Daniel Z., The Right and the Good: Halakhah and Human Relations, Northvale, N.J.: Jason Aronson, 1999. [114]

205 Finsterbusch, Karin, Das gesetzesparänetische Schema im Deuteronomium. Überlegungen zu Definition und Funktion im Anschluss an N. Lohfink, Biblische Notizen 103 (2000), 53–63. [020][132]

206 Finsterbusch, Karin, Christologie als Blasphemie: Das Hauptthema der Stephanusperikope in lukanischer Perspektive, Biblische Notizen 92 (1998), 38–55. [194]

207 Fisher, Jonathan, Entrapment in Jewish Law, Jewish Law Association Studies XII. The Zutphen Conference Volume, ed., Hillel Gamoran, 51–69, Global Publications: State University of New York at Binghamton, 2002. [073]

208 Fisher, Jonathan, Prohibitions against Fraudulent Conduct in Jewish Law, Jewish Law Association Studies 10: The Jerusalem 1998 Conference Volume, 37–45. [073][106]

209 Fitzmyer, Joseph A., The Matthean Divorce Texts and Some New Palestinian Evidence, Theological Studies 37, no. 2 (June 1976), 197–226. [086][104][208]

210 Fitzmyer, Joseph A., The So-Called Aramaic Divorce Text from Wadi Seiyal, Hebrew, in Baruch A. Levine and others, eds., Eretz-Israel: Archaeological, Historical, and Geographical Studies 26: Frank Moore Cross Volume, 16–22, Jerusalem: Israel Exploration Society, 1999. [038][086][208]

211 Fitzpatrick-McKinley, Anne, The Transformation of Torah from Scribal Advice to Law, Sheffield: Sheffield Academic Press, 1999. [026][094][114]

212 Fleishman, Joseph, A Father's Versus a Husband's Authority to Annul a Vow (Numbers 30:4–17), Jewish Law Association Studies XII: 71–78. The Zutphen Conference Volume, ed., Hillel Gamoran, Global Publications: State University of New York at Binghamton, 2002. [104][170]

213 Fleishman, Joseph, Does the Law of Exodus 21:7–11 Permit a Father to Sell His Daughter to Be a Slave?, Jewish Law Annual 13 (2000), 47–64. [170][196][204]

214 Fleishman, Joseph, On the Legal Relationship between a Father and His Natural Child, Zeitschrift für Altorientalische und Biblische Rechtsgeschichte 6 (2000), 68–81. [168][170]

215 Fleishman, Joseph, The Legality of the Expulsion of Jephthah (Judges 11:1–11), Diné Israel 18 (1995–1996), 61–80. [018]

216 Fleishman, Yosef, The Expulsion of Ishmael, Hebrew, Beit Mikra 157 (1999), 146–162. [018]

217 Fleishman, Joseph, Legal Continuation and Reform in Codex Hammurabi Paragraphs 168–169, Zeitschrift für Altorientalische und Biblische Rechtsgeschichte 5 (1999), 54–65. [208]

218 Fleishmann, Joseph, Offences against Parents Punishable by Death: Towards a Socio-Legal Interpretation of Ex. 21:15, 17, The Jewish Law Annual 10 (1992), 7–37. [170][174]

219 Flusser, D., … To Bury Caiaphas, Not to Praise Him, Jerusalem Perspective [Jerusalem] 4, no. 4-5 (1991), 23–28. [162]

220 Focant, Camille, ed., La Loi dans lune et lautre Testament, Paris: Cerf, 1997. [020]

221 Fraade, Steven D., Looking for Legal Midrash at Qumran, in Michael Stone and Esther G. Chazon, eds., Biblical Perspectives: Early Use and Interpretation of the Bible in the Light of the Dead Sea Scrolls: Proceedings of the First International Symposium of the Orion Center for the Study of the Dead Sea Scrolls and Associated Literature, 12–14 May 1996, 59–79, Leiden/Boston/Cologne: Brill, 1998. [186]

222 Fraade, Steven D., Shifting from Priestly to Non-Priestly Legal Authority: A Comparison of the Damascus Document and the Midrash Sifra, DeadSeaDisc 6, no. 2 (1999), 109–125. [036][118][208]

223 Frame, Grant, A Siege Document from Babylon Dating to 649 B.C., Journal of Cuneiform Studies 51 (1999), 101–106. [214]

224 Franke, Sabina, Magische Praktiken im Codex Hammurapi, Zeitschrift für Altorientalische und Biblische Rechtsgeschichte 6 (2000), 1–15. [036][124]

225 Freedman, David Noel, Jeffrey C. Geoghegan, and Michael M. Homan, The Nine Commandments: Uncovering the Hidden Pattern of Crime and Punishment in the Hebrew Bible, New York: Doubleday, 2000. [020][073][174]

226 Frei, Peter, Die persische Reichsautorisation: Ein Überblick, Zeitschrift für Altorientalische und Biblische Rechtsgeschichte 1 (1995), 1–35. [094]

227 Frei, Peter, Persian Imperial Authorization: A Summary, in James W. Watts, Persia and Torah: The Theory of Imperial Authorization of the Pentateuch, 5–40, Atlanta: Society of Biblical Literature, 2001. [026]

228 Frick, Frank S., review of Frank Crüsemann, The Torah: Theology and Social History of Old Testament Law, Journal of Law and Religion 17, nos. 1–2 (2002), 357–359. [094]

229 Fried, Lisbeth S., You Shall Appoint Judges: Ezra's Mission and the Rescript of Artaxerxes, in James W. Watts, Persia and Torah: The Theory of Imperial Authorization of the Pentateuch, 63–90, Atlanta: Society of Biblical Literature, 2001. [136]

230 Frolov, Serge and Vladimir Orel, David in Jerusalem, ZAW 111 (1999), 609–615. [096]

231 Frolov, Serge, King's Law of the Temple Scroll: Mishnaic Aspects, JJS 50 (1999), 298–307. [120][208]

232 Frymer-Kensky, Tikva, Secured Loans in the Bible, in Raymond Westbrook and Richard Jasnow eds. Security for Debt in Ancient Near Eastern Law, 1–7, Baltimore: Department of Near Eastern Studies, Johns Hopkins University, 1999. [078]

233 Fuchs, A., review of A.K. Grayson, Assyrian Rulers of the Early First Millennium B.C. Bibliotheca Orientalis 55, nos. 1–2 (January-April 1998), 189–192. [040]

234 Gagarin, M., Le Code de Platon et le Droit Grec, in E. Levy, ed., La Codification des lois dans lantiquité. Actes du colloque de Strasbourg 27- 29 novembre 1997, 215–227, Paris: de Boccard, 2000. [046]

235 Gerstenberger, Erhard S., Apodictic Law? Casuistic Law? Sacred Law? About the Inadequacy of Legal Terminology, paper presented at the Biblical Law Section of the Society for Biblical Literature, 1999. [114]

236 Gertz, J. C., review of F. Ahuis, Exodus 11,1–13,16 und die Bedeutung der Trägergruppen für das Verständnis des Passa, Zeitschrift für Altorientalische und Biblische Rechtsgeschichte 2 (1996), 183–188. [098]

237 Glancy, Jennifer A., Obstacles to Slaves Participation in the Corinthian Church, Journal of Biblical Literature 117:3 (Fall 1998), 481–501. [152][204]

238 Glass, Zipporah G., Land, Slave Labor, and Law: Engaging Ancient Israel's Economy, JSOT 91 (2000), 27–39. [034][078][122][180][204]

239 Glatt-Gilad, David A., The Deuteronomistic Critique of Solómon: A Response to Marvin A. Sweeney, Journal of Biblical Literature 116:4 (Winter 1997), 700–703. [120]

240 Goldenberg, R., The Septuagint Ban on Cursing the Gods, JournStudJud 28, no. 4 (1997), 381–389. [020][074][194]

241 Golding, Martin P., ed., Jewish Law and Legal Theory, New York: New York University Press, 1993. [096][108][238]

242 Gordis, Robert, The Dynamics of Judaism: A Study in Jewish Law, Bloomington and Indianapolis: Indiana University Press, 1990. [096][108]

243 Gottlieb, Isaac B., Law, Love, and Redemption: Legal Connotations in the Language of Exodus 6:6–8, JANES 26 (1998), 47–57. [084][142]

244 Grabbe, Lester L. The Law of Moses in the Ezra Tradition: More Virtual Than Real?, in James W. Watts, Persia and Torah: The Theory of Imperial Authorization of the Pentateuch, 91–114, Atlanta: Society of Biblical Literature, 2001. [094]

245 Graupner, Axel, Vom Sinai zum Horeb oder vom Horeb zum Sinai? Zur Intention der Doppelüberlieferung des Dekalogs, in Axel Graupner, Holger Delkurt, and Alexander B. Ernst, eds., Verbindungslinien: Festschrift für Werner H. Schmidt zum 65. Gerburtstag, 85–101, Neukirchen-Vluyn: Neukirchener Verlag, 2000. [080]

246 Gray, Mark, Amnon: A Chip Off the Old Block? Rhetorical Strategy in 2 Samuel 13.7–15. The Rape of Tamar and the Humiliation of the Poor, Journal for the Study of the Old Testament 77 (March 1998), 39–54. [142]

247 Greengus, Samuel, The Selling of Slaves: Laws Missing from the Hebrew Bible, Zeitschrift für Altorientalische und Biblische Rechtsgeschichte 3 (1997), 1–11. [094][196][204]

248 Grisanti, Michael A., The Davidic Covenant, MSJ 10 (1999), 233–250. [072]

249 Gross, C. D., Circumcision in the NT, The Bible Translator 50, no. 4 (1999), 422–426. [152][192]

250 Gross, Walter, Die alttestamentlichen Gesetze zu Brache-, Sabbat-, Erlaß-, und Jubeljahr und das Zinsverbot, [Lev. 25, etc.] TQ 180 (2000), 1–15. [098]

251 Grund, Alexandra S., review of Stephen B. Chapman, The Law and the Prophets: A Study in Old Testament Canon Formation, Journal of Law and Religion 17, nos. 1–2 (2002), 361–367. [126]

252 Grundke, L.K., review of James W. Watts, Reading Law: The Rhetorical Shape of the Pentateuch., Review of Biblical Literature. http://www.bookreviews.org. [142]

253 Guest, P. Deryn, Can Judges Survive without Sources? Challenging the Concensus, Journal for the Study of the Old Testament 78 (June 1998), 43–61. [210]

254 Haacker, Klaus, Wer war Schuld am Tode Jesu? Theologische Beiträge 25, no. 1 (1994), 23–36. [162]

255 Haase, Richard, De fetu abito sive ne se immisceat mulier praegnans rixae inter viros. Vom ungewollten Abgang der Leibesfrucht im altorientalischen und biblischen Bereich, Zeitschrift für Altorientalische und Biblische Rechtsgeschichte 7 (2001), 384–391. [036]

256 Haase, Richard, Grenzüberschreitungen im sogenannten mittelassyrischen Rechtsbuch, Zeitschrift für Altorientalische und Biblische Rechtsgeschichte 3 (1997), 202–205. [054]

257 Haase, Richard, Šarāqu im Codex Hammurapi, Zeitschrift für Altorientalische und Biblische Rechtsgeschichte 6 (2000), 54–60. [032]

258 Haase, Richard, Talion und spiegelnde Strafe in den keilschriftlichen Rechtscorpora, Zeitschrift für Altorientalische und Biblische Rechts geschichte 3 (1997), 195–201. [230]

259 Haase, Richard, Über Bemühungen um öffentliche Sicherheit und Ordnung in keilschriftlichen Rechtscorpora und in der Torah, Zeitschrift für Altorientalische und Biblische Rechts geschichte 6 (2000), 61–67. [020][036][184]

260 Haase, Richard, review of Harry Angier Hoffner, Jr. The Laws of the Hittites. A Critical Edition, Zeitschrift für Altorientalische und Biblische Rechtsgeschichte 4 (1998), 287–289. [048]

261 Haberman, Bonna Devora, The Suspected Adulteress: A Study of Textual Embodiment, Proof 20 (2000), 12–42. [130][142][202][224]

262 Hagedorn, Anselm C. and Jerome H. Neyrey, It Was Out of Envy that They Handed Jesus Over (Mark 15:10): The Anatomy of Envy and the Gospel of Mark, Journal for the Study of the New Testament 69 (March 1998), 15–56. [162]

263 Hagedorn, Anselm C., Gortyn – Utilising an Archaic Greek Law Code for Biblical Research, Zeitschrift für Altorientalische und Biblische Rechtsgeschichte 7 (2001), 217–242. [046]

264 Hagedorn, Anselm C., Guarding the Parent's Honour Deuteronomy 21:18–21, JSOT 88 (2000), 101–121. [168][170][206]

265 Hagedorn, Anselm, C., The Eastern Mediterranean as Area of Cultural Comparison: Biblical Law and Greek Laws, paper presented at the Biblical Law Section of the Society for Biblical Literature, 1999. [036][046]

266 Hanges, James C., 1 Corinthians 4:6 and the Possibility of Written Bylaws in the Corinthian Church, Journal of Biblical Literature 117, no. 2 (1998), 275–298. [152]

267 Harcus, A. R., Betrothal and Marriage, The Expository Times (1997), 73–75. [104][144]

268 Harding, Mark, review of Graham H. Twelftree, Jesus the Exorcist: A Contribution to the Study of Jesus, The Journal of Religious History 21, no.1 (February 1997), 110–11. [152]

269 Harland, P.J., Menswear and Womanswear: A Study of Deuteronomy 22:5, ExpTim 110 (1998), 73–76. [206]

270 Harrill, J.A., Slavery and Society at Corinth, BibToday 35, no. 5 (1997), 287–293. [152][204]

271 Harrill, J.A., The Manumission of Slaves in Early Christianity, Tübingen: Mohr Siebeck, 1995. [204]

272 Harrington, Hanna K., Impurity at Qumran: The Phantom Menace, paper presented at the Biblical Law Section of the Society for Biblical Literature, 2002. [186][192]

273 Harrington, Hannah K., Holiness and Law in the Dead Sea Scrolls, Dead Sea Discoveries 8, no. 2 (2001), 124–135. [124][186][192][208]

274 Harrington, Hannah K., Holiness in the Laws of 4QMMT, Moshe Bernstein and others, eds., Legal Texts and Legal Issues: Proceedings of the Second Meeting of the International Organization for Qumran Studies, Cambridge 1995: Published in Honor of Jospeh M. Baumgarten, 109–128, Leiden: Brill, 1995. [124][192]

275 Harris, Rachel T., The Ritual of the Red Heifer, JBQ 26 (1998), 198–200. [192]

276 Harris, Rivkah, review of Victor H. Matthews, Bernard M. Levinson and Tikva Frymer-Kensky, eds. Gender and Law in the Hebrew Bible and the Ancient Near East, Journal of Law and Religion 17, nos. 1–2 (2002), 369–374. [036][224]

277 Hauptman, Judith, Rereading the Rabbis: A Woman's Voice, Boulder, Colo.: Westview Press, 1999. [114][220][224]

278 Hawkins, Tom R., The Wife of Noble Character in Proverbs 31:10–31, Bibliotheca Sacra, 153:609 (January-March 1996), 12–23. [104][144][224]

279 Hecht, Neil S. and others, An Introduction to the History and Sources of Jewish Law, Oxford: Clarendon Press, 1996. [096][208]

280 Heil, J.P., Paul and the Law, Bible Today 39, no. 5 (2001), 277–282. [160]

281 Heil, John Paul, The Double Meaning of the Narrative of Universal Judgment in Matthew 25:31–46, Journal for the Study of the New Testament 69 (March 1998), 3–14. [084]

282 Heintz, Jean-Georges, Genese 31:42–32:1 Un recit de pact bipartite: son arriere plan rituel et sa coherence narrative, in Jacob: Commentaire à plusieurs voix de Gen 25–36/Ein mehrstimmiger Kommentar zu/A Plural Commentary of Gen 25–36. Melanges offerts à Albert de Pury, MDB 44: Geneva: Labor et Fides, 2001, 163–180. [072][192]

283 Heltzer, Michael, The Right of Ezra to Demand Obedience to the Laws of the King from Gentiles of the V Satrapy (Ez. 7:25–26), Zeitschrift für Altorientalische und Biblische Rechtsgeschichte 4 (1998), 192–196. [118][120]

284 Heltzer, Michael, review of I. Jaruzelska, Amos and the Officialdom in the Kingdom of Israel, the socioeconomic position of the officials in the light of the biblical, the epigraphic and archaeological evidence, Zeitschrift für Altorientalische und Biblische Rechts geschichte 5 (1999), 327. [012][126]

285 Hempel, Charlotte, The Penal Code Reconsidered, in Moshe Bernstein and others, eds., Legal Texts and Legal Issues: Proceedings of the Second Meeting of the International Organization for Qumran Studies, Cambridge 1995: Published in Honor of Jospeh M. Baumgarten, 337–348, Leiden: Brill, 1995. [073][172]

286 Hempel, Charlotte, The Laws of the Damascus Document: Sources, Tradition and Redaction, Leiden: Brill, 1998. [208]

287 Herr, Larry G., The Paleography of West Semitic Stamp Seals, BASOR 312 (1998), 45–77. [012][088]

288 Herzog, Z., Das Stadttor in Israel und in den Nachbarländern. trans. M. Fischer; Mainz: Phillipp von Zabern, 1986. [036][070]

289 Hess, Richard S., review of Jacob Milgrom, A Reassessment of the Priestly Cultic and Legal Texts Leviticus 1–16: A New Translation and Commentary; Leviticus 17–22: A New Translation and Commentary; and Leviticus 23–27: A New Translation and Commentary, Journal of Law and Religion 17, nos. 1–2 (2002), 375–91. [192]

290 Hiers, Richard H., Reverence for Life and Environmental Ethics in Biblical Law and Covenant, Journal of Law and Religion 13 (1996–1998), 127–188. [020][072][102][180][206]

291 Hobbs, T. Raymond, Reflections on Honor, Shame, and Covenant Relations, Journal of Biblical Literature 116:3 (Fall 1997), 501–503. [072][206]

292 Hoenig, Samuel N., The Essence of Talmudic Law and Thought, Northvale, N.J.: Jason Aronson, 1993. [096][114]

293 Hoffman, Yair, The Deuteronomistic Concept of the Herem, ZAW 111 (1999), 196–210. [104][144][224]

294 Hoffner, Harry Angier, Jr., The Laws of the Hittites: A Critical Edition, Leiden/New York/Cologne: Brill, 1997. [048]

295 Hofrichter, P., Das dreifache Verfahren über Jesus als Gottessohn, König und Mensch: Zur Redaktionsgeschichte der Prozesstradition, Kairos 30-31 (1988–89), 69–81. [162]

296 Hollander, Harm W., The Meaning of the Term Law (nomos) in 1 Corinthians, Novum Testamentum 40(1998), 117–135. [114][152][160]

297 Holmen, T., Divorce in CD 4:20–5:2 and in 11QT 57:17–18: Some Remarks on the Pertinence of the Question, RevQ 18 (1998), 397–408. [086][186]

298 Holtz, S.E., To Go and Marry Any Man That You Please: A Study of the Formulaic Antecedents of the Rabbinic Writ of Divorce, Journal of Near Eastern Studies 60, no. 4 (2001), 251–258. [086][104][144][220]

299 Horrell, David, Theological Principle or Christological Praxis? Pauline Ethics in 1 Corinthians 8.1–11.1, Journal for the Study of the New Testament 67 (1997), 83–114. [152][160]

300 Horsley, R. A., Jesus and the Spirit of Violence: A Summary, Forum 5, no. 4 (1989), 3–17. [162]

301 Horsley, Richard A., The Slave Systems of Classical Antiquity and Their Reluctant Recognition by Modern Scholars, Semeia 83-84 (1998), 19–66. [046][058][204]

302 Houghton, Myron J., A Reexamination of 1 Corinthians 13:8–13, Bibliotheca Sacra 153, no. 611 (July-September 1996), 344–356. [152]

303 Houtman, C., Eine schwangere Frau als Opfer eines Handgemenges (Exodus 21, 22–25): Ein Fall von stellvertretender Talion im Bundesbuch?, in Marc Verveene, ed., Studies in the Book of Exodus: Redaction-Reception-Interpretation, 381–397, Leuven University Press, 1996. [020][174]

304 Houtman, Cornelis, Das Bundesbuch, Leiden: E.J. Brill, 1997. [020]

305 Hudson, Michael, Proclaim Liberty throughout the Land, Bible Review 15, no. 1 (1999), 26–33. [184][206]

306 Hurowitz, Victor Avigdor, Burial in the Bible, Hebrew, Beit Mikra 45, no. 161 (2000), 121–145. [192]

307 Hurowitz, Victor Avigdor, Notes on a Recently Published Administrative Document, IEJ 48 (1998), 132–135. [208]

308 Hütterman, Aloys, The Ecological Message of the Torah: Knowledge, Concepts, and Laws Which Made Survival in a Land of Milk and Honey Possible, Atlanta, Georgia: Scholars Press, 1999. [008][180]

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310 Hutton, Rodney R., Narrative in Leviticus: The Case of the Blaspheming Son (Lev 24, 10–23), Zeitschrift für Altorientalische und Biblische Rechtsgeschichte 3 (1997), 145–163. [020][130][170][194]

311 Ilan, Tal, The Daughters of Zelophehad and Women's Inheritance: The Biblical Injunction and Its Outcome [Num. 27:1–11; 36:1–12], in Athalya Brenner, ed., Exodus to Deuteronomy. Feminist Companion to the Bible 2d Series, Sheffield: Sheffield Academic Press, 2000, 176–186. in James W. Watts, Persia and Torah: The Theory of Imperial Authorization of the Pentateuch, 135–160, Atlanta: Society of Biblical Literature, 2001. [170][180][224][226]

312 Instone-Brewer, D., 1 Corinthians 7 in the Light of the Jewish, Greek, and Aramaic Marriage and Divorce Papyri, Tyndale Bulletin 52, no.2 (2001), 225–243. [038][046][086][096][102][144][152][216]

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314 Irsigler, Hubert, Quest for Justice as Reconciliation of the Poor and the Righteous in Psalms 37, 49 and 73, Zeitschrift für Altorientalische und Biblische Rechtsgeschichte 5 (1999), 258–276. [102][206]

315 Ish-Horowicz, Moshe, Halakha versus Aggadah (Jewish Law Versus Equity), Jewish Law Association Studies 10: The Jerusalem 1998 Conference Volume, 278–279. [096][108][206]

316 Jackson, Bernard S., Modelling Biblical Law: the Covenant Code, Chicago-Kent Law Review 70, no. 4 (1995), 1745–1828. [020]

317 Jackson, Bernard S., Law and Justice in the Bible, Journal of Jewish Studies 49 (1998), 218–229. [020][084]

318 Jackson, Bernard S., Justice and Righteousness in the Bible: Rule of Law or Royal Paternalism?, Zeitschrift für Altorientalische und Biblische Rechtsgeschichte 4 (1998), 218–262. [020][120]

319 Jackson, Bernard S., Lex Talionis: Revisiting Daubes Classic, paper presented at the Biblical Law Section of the Society for Biblical Literature, 2001. Biblicallaw.org. [230]

320 Jackson, Bernard S., Studies in the Semiotics of Biblical Law, Sheffield: Sheffield Academic Press, 2000. [020][114][142]

321 Jacobs, Mignon R., Comparative Analysis of 11QTS66, Lev 18:6–18 and Related Texts, paper presented at the Biblical Law Section of the Society for Biblical Literature, 2002. [036]

322 Johnson, Ronald W., The Christian and the State: Romans 13:1–7, Review and Expositor 97, no. 1 (Winter 2000), 91–96. [124][152]

323 Joosten, Jan, Covenant Theology in the Holiness Code, Zeitschrift für Altorientalische und Biblische Rechtsgeschichte 4 (1998), 145–164. [072]

324 Joosten, Jan, Limprication des codes législatifs dans le récit du Pentateuque: Le cas du code de sainteté(Lévitique 17–26), in E. Levy, ed., La Codification des lois dans lantiquité. Actes du colloque de Strasbourg 27- 29 novembre 1997, 125–139, Paris: de Boccard, 2000. [026][208]

325 Kaiser, O., review of Karl-Joachim Hölkeskamp, Schiedsrichter, Gesetzgeber und Gesetzgebung im archaischen Griechenland, Zeitschrift für Altorientalische und Biblische Rechtsgeschichte 6 (2000), 358–360. [046]

326 Kampen, John, Righteousness in Matthew and the Legal Texts from Qumran, in Moshe Bernstein and others, eds., Legal Texts and Legal Issues: Proceedings of the Second Meeting of the International Organization for Qumran Studies, Cambridge 1995: Published in Honor of Jospeh M. Baumgarten, 461–487, Leiden: Brill, 1995. [152][186][208][214]

327 Kaplan, Yehiel S., review of N.S. Hecht et al. (eds.), An Introduction to the History and Sources of Jewish Law, Journal of Jewish Studies 49, no. 1 (Spring 1998), 166–167. [096]

328 Katz, Jacob Halakhah Ba-Metsar, Divine Law in Human Hands. Case Studies in Halakhic Flexibility, Jerusalem: Magnes Press, 1998. [084][114][182]

329 Katz, Rivka, Justice, Law and Morality, Jewish Law Association Studies 10: The Jerusalem 1998 Conference Volume, 85–92. [124][202][238]

330 Kaufman, P. S., Anti-Semitism in the New Testament: The Witness of the Beloved Disciple, Worship 63 (1989), 386–401. [162]

331 Keller, Menachem, Maimonides on the Decline of the Generations and the Nature of Rabbinic Authority, New York: State University of New York Press, 1996. [096][114]

332 Kilgallen, J.J., Jesus First Trial: Messiah and Son of God (Luke 22,66–71), Biblica 80, no. 3 (1999), 401–414. [162]

333 Kinman, Brent, Appoint the Despised as Judges! (1 Corinthians 6:4), Tyndale Bulletin 48, no. 2(1997), 335–354. [136][152]

334 Kirsch, Daniel, Revisiting Ahimelek's Defense against Conspiracy in 1 Samuel 22, paper presented at the Biblical Law Section of the Society for Biblical Literature, 2001. [073]

335 Kisirinya, Serapio Kabazzi, Interpreting the Old Testament in Africa: Last Will, Contract or Covenant? in Mary Getul, Knut Holter, and Victor Zinkuratire, eds., Interpreting the Old Testament in Africa: Papers from the International Symposium on Africa and the Old Testament in Nairobi, October 1999, 189–192, New York: Bible and Theology in Africa, 2001. [064][072][114][226]

336 Kitz, Anne M., Undivided Inheritance and Lot Casting in the Book of Joshua, JBL 119 (2000), 601–618. [130][180][226]

337 Klinghardt, Matthias, Sünde und Gericht von Christen bei Paulus, Zeitschrift für die Neutestamentliche Wissenschaft 88 (1997), 56–80. [152][162]

338 Knauth, Robin J. Dewitt, Debt Release: Cancelled, Suspended or Completed? Double Payment for Sins? Presented at SBL annual meeting, 1998. [078][174]

339 Knight, Douglas A., Village Law and the Book of the Covenant, A Wise and Discerning Mind. Essays in Honor of Burke O. Long, Brown Judaic Studies, no. 325, Providence, RI: Brown University, 2000. [072][184]

340 Knight, Douglas A., Whose Agony? Whose Ecstacy? The Politics of Deuteronomic Law, in David Penchansky and Paul L. Redditt, eds., Shall Not the Judge of All the Earth Do What Is Right? Studies on the Nature of God in Tribute to James L. Crenshaw, 97–112, Winona Lake, IN: Eisenbrauns, 2000. [020][084]

341 Knoppers, Gary N., An Achaemenid Imperial Authorization of Torah in Yehud?, in James W. Watts, Persia and Torah: The Theory of Imperial Authorization of the Pentateuch, 115–134, Atlanta: Society of Biblical Literature, 2001. [026][094]

342 Knoppers, Gary N., The Deuteronomist and the Deuteronomic Law of the King: A Reexamination of a Relationship, Zeitschrift für die Alttestamentliche Wissenschaft 108, no. 3 (1996), 329–346. [020][094]

343 Knoppers, Gary N., The Preferential Status of the Eldest Son Revoked?, in Steven L. McKenzie and Thomas Römer, eds., Rethinking the Foundations: Historiography in the Ancient World and in the Bible: Essays in Honour of John Van Seters, 115–126, Berlin-New York: de Gruyter, 2000. [170][180][226]

344 Kollmann, Bernard. Das Schwurverbot Mt. 5,33–37/Jak. 5,12 im Spiegel antiker Eidkritik, Biblische Zeitschrift 40, no. 2 (1996), 179–193. [156][166]

345 Koperski, V., What Are They Saying About Paul and the Law?, New York/Mahwah, NJ: Paulist, 2001. [114][160]

346 Koppel, Moshe, Meta-Halakhah: Logic, Intuition, and the Unfolding of Jewish Law, Northvale, NJ: Jason Aronson, 1996. [096][114]

347 Kottsieper, Ingo, We Have a Little Sister: Aspects of the Brother-Sister Relationship in Ancient Israel, in Jan Willem Van Henten and Athalya Brenner, eds., Families and Family Relations as Represented in Early Judaisms and Early Christianities: Texts and Fictions. Papers Read at a NOSTER Colloquium in Amsterdam, June 9–11, 1998, 49–80, Studies in Theology and Religion 2, Leiden: Deo, 2000. [092][170]

348 Krašovec, Joze, The Distinctive Hebrew Testimony to Renewal Based on Forgiveness, Zeitschriftfür Altorientalische und Biblische Rechts geschichte 5 (1999), 223–235. [084][188]

349 Krüger, T., Du Sollst Nicht Töten!: Ehrfurcht vor dem Leben in Ethik und Recht des Alten Testaments, ZEE 38 (1994), 17–30. [080][100]

350 Kruse, C.G., Paul, the Law, and Justification, Peabody, MA: Hendrickson, 1997. [160]

351 Kugler, Robert A., Halakic Interpretive Strategies at Qumran: A Case Study, in Moshe Bernstein and others, eds., Legal Texts and Legal Issues: Proceedings of the Second Meeting of the International Organization for Qumran Studies, Cambridge 1995: Published in Honor of Jospeh M. Baumgarten, 131–140, Leiden: Brill, 1995. [096][114][186][214]

352 Kuhn, Heinz-Wolfgang, A Legal Issue in 1 Corinthians 5 and in Qumran, in Moshe Bernstein and others, eds., Legal Texts and Legal Issues: Proceedings of the Second Meeting of the International Organization for Qumran Studies, Cambridge 1995: Published in Honor of Jospeh M. Baumgarten, 489–499, Leiden: Brill, 1995. [114][152][186][214]

353 Kunz, Andreas, Zum rechtlichen Hintergrund der ammonitisch-aramäischen Militärkoalition in 2 Sam 10, 1–19, Zeitschrift für Altorientalische und Biblische Rechtsgeschichte 6 (2000), 127–154. [036][128]

354 Kurth, C., Der Prozess Jesu aus der Perspektive judischer Forscher. Überlegungen zum Vorwurf der Schuld der Juden am Tod Jesu, Kirche und Israel (Neukirchen-Vluyn) 13, no. 1 (1998), 46–58. [162]

355 Laato, Timo, Justification According to James: A Comparison with Paul, Trinity Journal 18 NS (1997), 43–84. [162]

356 Laberge, L., review of Deuteronomium, Biblica 11, no. 3 (1996), 428–432. [020]

357 LaFont, S., Codification et Subsidiarité dans les Droits du Proche-Orient Ancien, in E. Levy, ed., La Codification des lois dans lantiquité. Actes du colloque de Strasbourg 27- 29 novembre 1997, 49–64, Paris: de Boccard, 2000. [026][036]

358 Lambert, W.G., Morals in Ancient Mesopotamia, JEOL 15:184-96. [036]

359 Lambrecht, J., Abraham and His Offspring. A Comparison of Galatians 5,1 with 3,13, Biblica 80, no. 4 (1999), 525–536. [152]

360 Lamm, Norman, The Shema: Spirituality and Law in Judaism, Philadelphia/Jerusalem: Jewish Publication Society of America, 1998. [020][096]

361 Lange, J., Die Gleichniserzählung vom Mordfall Nabot, Biblische Notizen 104 (2000), 31–37. [020][070][142][174]

362 Lapp, Nancy, Early Bronze Age Seals and Seal Impressions from Tamach, in Tomis Kapitan, ed., Archaeology, History and Culture in Palestine and the Near East: Essays in Memory of Albert E. Glock, 153–163, Atlanta: Scholars, 1999. [012][208]

363 LaRocca-Pitts, Elizabeth C., review of Carolyn Pressler, The View of Women Found in the Deuteronomic Family Laws, Journal of Law and Religion 17, nos. 1–2 (2002), 393–395. [104][224]

364 Latto, Timo, Justification According to James: A Comparison with Paul, Trinity Journal (1997), 43–84. [084][152][160]

365 Leader, Ruth E., In Death Not Divided: Gender, Family, and State on Classical Athenian Grave Stelae, American Journal of Archaeology 101, no. 4 (1997), 683–699. [012][046][224]

366 Légasse, S., Le Procés de Jésus. La Passion dans les quatre évangiles, 1995; The Trial of Jesus, English trans. J. Bowden, London: SCM, 1997. [162]

367 Leith, Mary Joan Winn, Seals and Coins in Persian Period Samaria, in Laurence Schiffman and others, eds., The Dead Sea Scrolls: 50 Years after Their Discovery, 691–707, Jerusalem: Israel Exploration Society, 2000. [012][210]

368 LeMaire, André, Veuve sans enfants dans le royaume de Juda, Zeitschrift für Altorientalische und Biblishche Rechts geschichte 5 (1999), 1–14. [170][224]

369 Lemche, Niels Peter, Justice in Western Asia in Antiquity, or: Why no Laws Were Needed!, Chicago-Kent Law Review 70, no. 4 (1995), 1695–1716. [036]

370 Levin, C., review of W. Groß, Zukunft für Israel. Alttestamentliche Bundeskonzepte und die aktuelle Debatte um den Neuen Bund, Zeitschrift für Altorientalishce und Biblische Rechtsgeschichte 5 (1999), 318–326. [020][072]

371 Levine, Baruch, The Various Workings of the Aramaic Legal Tradition: Jews and Nabateans in the Nahal Hever Archive, in Laurence Schiffman and others, eds., The Dead Sea Scrolls: 50 Years After Their Discovery, 836–851, Jerusalem: Israel Exploration Society, 2000. [038][114][186][214]

372 Levine, Etan, On Exodus 21,10 Onah and Biblical Marriage, Zeitschrift für Altorientalische und Biblishche Rechtsgeschichte 5 (1999), 133–164. [104][144]

373 Levinson, Bernard M., Recovering the Lost Original Meaning of ‚nor shall you conceal him’ (Deut 13:9), Journal of Biblical Literature 115 (1996), 601–620. [114]

374 Levinson, Bernard M., What Pentateuchal Theory Might Learn from the Temple Scroll, and How Biblical Studies Might Contribute to the Study of 11Qtemple, paper presented at the Biblical Law Section of the Society for Biblical Literature, 2002. [186]

375 Levinson, Bernard M., Deuteronomy and the Hermeneutics of Legal Innovation, New York/Oxford: Oxford University Press, 1997. [020][094][114][138]

376 Levy, E., La Cohérence du Code de Gortyne Ancien, in E. Levy, ed., La Codification des lois dans lantiquité. Actes du colloque de Strasbourg 27- 29 novembre 1997, 185–214, Paris: de Boccard, 2000. [036]

377 Light, Alfred R., Civil Procedure Parables in the First Year: Applying the Bible to Think Like a Lawyer, Gonzaga Law Review 37, no. 2 (2001/02), 283–313. [132]

378 Lincoln, Andrew T., Truth on Trial (Peabody: Hendrickson, 2000). [162]

379 Lipinski, Edward, Transfer and Mortgage in Ancient Aramaic Documents, Hebrew, in Baruch A. Levine and others, eds., Eretz-Israel: Archaeological, Historical, and Geographical Studies 26: Frank Moore Cross Volume, 116–122, Jerusalem: Israel Exploration Society, 1999. [038][078][180]

380 Loader, W.R.G., Jesus' Attitude towards the Law. A Study of the Gospels, Tübingen: Mohr Siebeck, 1997. [156]

381 Lohfink, Gerhard, Der letzte Tag Jesu: Die Ereignisse der Passion (Freiburg im Breisgau: Herder, 1981); trans. Salvator Attanasio, The Last Day of Jesus (Notre Dame, Indiana: Ave Maria Press, 1984). [162]

382 Lohfink, Norbert, Der Neue Bund im Buch Deuteronomium? Zeitschrift für Altorientalische und Biblische Rechtsgeschichte 4 (1998), 100–125. [020][072]

383 Lohfink, Norbert, Gesetz, Gerechtigkeit und Erbarmen in Alten Testament und im Alten Orient, Euntes Docete 52 (1999), 251–265. [206]

384 Lohfink, Norbert, review of B.M. Levinson, ed., Theory and Method in Biblical and Cuneiform Law: Revision, Interpolation and Development, Zeitschrift für Altorientalische und Biblische Rechtsgeschichte 2 (1996), 201–207. [020][036][094][114][148][238]

385 Lohfink, Norbert, review of Eckart Otto, Das Deuteronomium. Politische Theologie und Rechtsreform in Juda und Assyrien, Zeitschrift für Altorientalische und Biblische Rechtsgeschichte 6 (2000), 368. [040]

386 Long, Stephen D., Charity and Justice: Christian Economy and the Just Ordering of the Commandments, Communio (Spring 1998), 14–28. [152][206]

387 Loye, Jean-Daniel and Christian Vallet, La Place de la Torah et du Culte dans le Livre des Antiquités Bibliques, Melanges de Science Religieuse 54 (January-March 1997), 5–20. [212]

388 Luciani, Didier, Le jubilee dans Levitique 25, RTL 30 (1999), 456–486. [098]

389 Lust, J., review of S.S. Tuell, The Law of the Temple in Ezekiel 40–48. Bibliotheca Orientalis 53, nos. 3–4 (May-August 1996), 497–499. [192]

390 Macchi, Jean-Daniel, Genese 31:24–42, La derniere rencontre de Jacob et de Laban, in Jacob: Commentaire a plusieurs voix de Gen 25–36/Ein mehrstimmiger Kommentar zu/A Plural Commentary of Gen 25–36. Melanges offerts a Albert de Pury, MDB 44, 144–162, Geneva: Labor et Fides, 2001. [020][070]

391 Maccoby, Hyram, The Corpse in the Tent, Journal for the Study of Judaism 28, no. 2 (1997), 195–209. [192]

392 Maccoby, Hyram, The Law about Liquids: A Rejoinder, Journal for the Study of the New Testament 67 (1997), 115–122. [192]

393 Maccoby, Hyram, Ritual and Morality: The Ritual Purity System and Its Place in Judaism, Cambridge: Cambridge University Press, 1999. [192]

394 Machinist, Peter, Job's Daughters and Their Inheritance in the Testament of Job and its Biblical Congeners, in William J. Dever and J. Edward Wright, eds., The Echoes of Many Texts: Reflections on Jewish and Christian Traditions: Essays in Honor of Lou H. Silberman, 67–80, Atlanta: Scholars, 1997. [170][180][224][226]

395 Magne, J., Jesus devant Pilate, Revue Biblique 105 (1998), 42–69. [162]

396 Malamat, Abraham, Deity Revokes Kingship: Towards Intellectual Reasoning in Mari and in the Bible, offprint from J. Prosecky, ed., Intellectual Life of the Ancient Near East: Papers Presented at the 43rd Recontre assyriologique internationale Prague, July 1–5, 1996, 231–235, Prague: Academy of the Sciences of the Czech Republic Oriental Institute, 1998. [052][120][138]

397 Malue, Leonard, The Passover Festival in the Book of Leviticus, TBT 36 (1998), 17–23. [098][192]

398 Mamlek, G., The Two Trials of Jesus, Midstream [New York] 35, no. 5 (1989), 29–32. [162]

399 Mans, M. J., The Early Latin Church Fathers on Herod and the Infanticide, Hervormde Teologiese Studies 53, nos. 1–2 (1997), 92–102. [073][170]

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401 Marin, Juan A. Belmonte, Old Babylonian Administrative and Legal Texts from the Montserrat Museum, Aula Orientalis 15 (1997), 99–137. [208][214]

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403 Matera, F. J., The Trial of Jesus: Problems and Proposals, Interpretation 45, no. 1 (1991), 5–16. [162]

404 Matera, F.J., Jesus before Annas: John 18, 13–14.19–24, Ephemerides Theologicae Lovanienses 66, no. 1 (1990), 38–55. [162]

405 Matthews, Victor H., Bernard M. Levinson and Tikva Frymer-Kensky, eds., Gender and Law in the Hebrew Bible and the Ancient Near East, Sheffield: Sheffield Academic Press, 1998. [036][082][224]

406 Matthews, Victor H., The Social Context of the Law in the Second Temple Period, BinTheolBull 28, no. 1 (1998), 7–15. [096][152]

407 Matthews, Victor H., and D. C. Benjamin, Old Testament Parallels: Laws and Stories from the Ancient Near East, New York and Mahwah, N. J.: Paulist Press, 1991. [036][130]

408 Mayes, A.D.H. Deuteronomy, Law of Moses or Law of God?, Proceedings of the Irish Biblical Association 5, 36–54. [026][094]

409 Mayes, Preston L., Cities of Refuge, Calvary Baptist Theological Journal 14:1 (Spring 1998), 1–25. [073][172][178]

410 McConville, J. Gordon, Singular Address in the Deuteronomic Law and the Politics of Legal Administration, paper presented at the Biblical Law Section of the Society for Biblical Literature, 1999. [020]

411 McConville, J.G., King and Messiah in Deuteronomy and the Deuteronomistic History, in John Day, ed., King and Messiah in Israel and the Ancient Near East: Proceedings of the Oxford Old Testament Seminar, JSOTSup 270, 271–295, Sheffield: Sheffield Academic Press, 1998. [094][120]

412 McDonald, Ian, Biblical Interpretation and Christian Ethics, New York: Cambridge University Press, 1993. [114][152]

413 McEvanue, S., review of O. Artus, Études sur le livre des Nombres, Biblica 80, no. 2 (1999), 272–275. [020]

414 McIntyre, Luther B. Jr., Baptism and Forgiveness in Acts 2:38, Bibliotheca Sacra 153:609 (January-March 1996), 53–62. [084][152][192]

415 McKeown, Elizabeth, Adopting Sources: A Response to Stephen Post, Journal of Religious Ethics 25:1 (1997), 169–176. [208]

416 Meacham, Tirzah, The Missing Daughter: Leviticus 18 and 20, Zeitschrift für die Alttestamentliche Wissenschaft 109 (1997), 254–259. [170]

417 Menezes, Rui de, Was There Slavery in Ancient Israel? Vidyajyoti Journal of Theological Reflection 63 (1999), 799–811. [204]

418 Mercer, Larry A., A Biblical and Cultural Study of the Problem of Racism, Bibliotheca Sacra 153, no. 609 (January-March 1996), 87–103. [082][222]

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421 Mies, Francoise, ed., Bible et droit: Lesprit des lois, Brussels-Namur: Presse Universitaire de Namur, 2001. [020][114]

422 Mijoga, Hilary B.P., The Use of the Term Merit in Connection with Paul's Phrase erga nomou, Deeds of the Law), Journal of Theology for Southern Africa 100 (1998), 20–35. [152][160]

423 Milgrom, Jacob, On the Hermeneutics of Qumran, paper presented at the Biblical Law Section of the Society for Biblical Literature, 2002. [186]

424 Milgrom, Jacob, Lev. 17–22: A New Translation and Commentary, Anchor Bible Vol. 3a, New York: Doubleday, 2000. [020][114]

425 Milgrom, Jacob, Lev. 23–27: A New Translation and Commentary, Anchor Bible vol. 3b, New York: Doubleday, 2001. [020][114]

426 Millard, Alan, Owners and Users of Hebrew Seals, Hebrew, in Baruch A. Levine and others, eds., Eretz-Israel: Archaeological, Historical, and Geographical Studies 26: Frank Moore Cross Volume, 129–133, Jerusalem: Israel Exploration Society, 1999. [012]

427 Millard, Alan, The Corpus of West Semitic Stamp Seals: Review Article, Israel Exploration Journal 51 (2001), 76–87. [012]

428 Miller, Geoffrey P., Contracts in Genesis, Journal of Legal Studies 22, no.1 (1993), 15–45. [020][064]

429 Miller, Geoffrey P., Forward: The Development of Ancient Near Eastern Law, Chicago-Kent Law Review 70, no. 4 (1995), 1623–1630. [036]

430 Miller, Geoffrey P., J as Constitutionalist: A Political Interpretation of Exodus 17:8–16 and Related Texts, Chicago-Kent Law Review 70, no. 4 (1995), 1829–1850. [114]

431 Miller, James E., Notes on Leviticus 18, ZAW 112 (2000), 401–403. [020]

432 Miller, James E., Sexual Offenses in Genesis, Journal for the Study of the Old Testament 90 (2000), 41–53. [202]

433 Mishaly, Ayala., The Bl Dms Role in the Neo-Assyrian Legal Process, Zeitschrift für Altorientalische und Biblische Rechtsgeschichte 6 (2000), 35–53. [036]

434 Modrzejewski, Joseph Meleze, What is Hellenistic Law? The Documents of the Judean Desert in the Light of Papyri from Egypt, QC 9 (2000), 1–16. [042][058][186][214][216]

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436 Moloney, Francis J., The Scriptural Basis of Jubilee, Part 1: The First Testament The End of Servitude, ITQ 65 (2000), 99–110. [008][098][204]

437 Morrow, William S., Mesopotamian Scribal Techniques and Deuteronomic Composition: Notes on Deuteronomy and the Hermeneutics of Legal Innovation, Zeitschrift für Altorientalische und Biblische Rechtsgeschichte 6 (2000), 302–313. [114][208]

438 Moskala, Jiri, The Laws of Unclean Animals of Leviticus 11: Their Nature, Theology, and Rationale: An Intertextual Study, Ph.D. Diss. Andrews University, available from Berren Springs MI: Adventist Theological Society Publications, 1998. [010][020][192]

439 Muutuki, Joseph, Using the Kamba Culture to Interpret Old Testament Covenants, in Mary Getul, Knut Holter, and Victor Zinkuratire, eds., Interpreting the Old Testament in Africa: Papers from the International Symposium on Africa and the Old Testament in Nairobi, October 1999, New York: Bible and Theology in Africa, 2001, 125–129. [072][114]

440 Naiman, H., The Law of Nature and the Authority of Mosaic Law, StudPhilonAnn 11 (1999), 55–73. [020]

441 Nash, Kathleen S., The Feast of Booths, TBT 36 (1998), 29–35. [098]

442 Niehr, H. Rechtsprechung in Israel: Untersuchungen zur Geschichte der Gerichtsorganisation im Alten Testament, SBS, 130, Stuttgart: Katholisches Bibelwerk, 1987. [070]

443 Neusner, Jacob and Tamara Sonn, Comparing Religions Through Law: Judaism and Islam, London and New York: Routledge, 1999. [036][114]

444 Neusner, Jacob, Are the Talmuds Interchangeable? Christine Hayes s Blunder, Atlanta: Scholars Press, 1995. [096]

445 Niehr, Herbert, Die Rechtsprechung im Tor, Bibel und Kirche 54, no. 3 (1999) 128–130. [070]

446 Niehr, Herbert, The Constitutive Principles for Establishing Justice and Order in Northwest Semitic Societies with Special Reference to Ancient Israel and Judah, Zeitschrift für Altorientalische und Biblische Rechtsgeschichte 3 (1997), 112–130. [020][036][178]

447 Nihan, Christophe, Nombres 5/11–31 et lenfantement de la Justice Divine au Sein de la Communauté, Etudes Théologiques et Religieuses 72, no. 3 (1997), 429–436. [070][124]

448 Nikopoulos, B.E., Debt and Debtor: Basic Ideas of Contractual Law in the Letters of the Apostle Paul, (in Greek), DeltBibMel 26, no. 2 (1997), 95–120. [064][078][160]

449 Nitzan, Bilhah, The Laws of Reproof in 4Qberakhot (4Q286–90) in Light of Their Parallels in the Damascus Covenant and Other Texts from Qumran, in Moshe Bernstein and others, eds., Legal Texts and Legal Issues: Proceedings of the Second Meeting of the International Organization for Qumran Studies, Cambridge 1995: Published in Honor of Jospeh M. Baumgarten, 149–165, Leiden: Brill, 1995. [036][186][214]

450 Nix, Fredrick E., review of Alan Watson, Jesus and the Law, Journal of Law and Religion 17, nos. 1–2 (2002), 401–411. [152][156]

451 Nodet, E., Josephus and the Pentateuch, Journal for the Study of Judaism 28, no. 2 (1997), 154–194. [036][208]

452 Nodet, Etienne, A Search for the Origins of Judaism: From Joshua to the Mishnah, Sheffield, Sheffield Academic Press, 1997. [096]

453 Noort, Edward, Land and Reconciliation, land claims and loss of land, NGTT 39 (1998), 12–28. [066][180]

454 Nosenko, Ye. E., The Origins of Sabbath (sabbat) in the Light of Ethnological Data, Russian, VD/4(1999) 120–127. [098]

455 Nouis, A., Que Faire du Jubile? EtudTheolRel 75, no. 1 (2000), 9–23. [008][098][204]

456 Novak, D., Avoiding Charges of Legalism and Antinimianishm in Jewish-Christian Dialogue, ModTheol 16, no. 3 (2000), 275–291. [114]

457 O'Donovan, Oliver, Gerechtigkeit und Urteil, Neue Zeitschrift für Systematische Theologie und Religionsphilosophie 40 (1998), 1–16. [070]

458 Oaks, Peter, review of William Klassen, Judas: Betrayer or Friend of Jesus?, The Evangelical Quarterly 70, no. 3 (July 1998), 273–275. [162]

459 Okorie, A. M. Who Crucified Jesus? RelTheol/RelTeol 3, no. 3 (1996), 289–296. [162]

460 Okorie, A.M., Who Crucified Jesus? CommViat 38, no. 2 (1996), 101–109. [152][162]

461 Olyan, Saul M., The Biblical Prohibition of the Mourning Rites of Shaving and Laceration: Several Proposals, A Wise and Discerning MindEssays in Honor of Burke O. Long, Brown Judaic Studies, no. 325, Providence, RI: Brown University, 2000. 181–189. [020][192]

462 Oosthuizen, Martin, Deuteronomy 15:1–18 in Socio-Rhetorical Perspective, Zeitschrift für Altorientalische und Biblische Rechtsgeschichte 3 (1997), 64–91. [184]

463 Osiek, Carolyn, The Family in Early Christianity: Family Values Revisited, The Catholic Biblical Quarterly 58, no. 1 (January 1996), 1–24. [104][170]

464 Otto Eckart, review of H.U. Steymans, Deuteronomium 28 und die adě zur Thronfolgeregelung Asarhaddons, Zeitschrift für Altorientalische und Biblische Recht s geschicht e 2 (1996), 214–221. [040]

465 Otto Eckart, Exkarnation ins Recht und Kanonsbildung in der Hebräischen Bibel. Zu einem Vorschlag von Jan Assmann, Zeitschrift für Altorientalische und Biblische Rechtsgeschichte 5 (1999), 99–110. [094]

466 Otto, Eckart, Alte und neue Perspektiven in der Dekalogforschung, Der Evangelische Erzieher 42 (1990), 125–133; reprint in Kontinuum und Proprium: Studien zur Sozial- und Rechtsgeschichte des Alten Orients und des Alten Testaments, Orientalia Biblica et Christiana 8, Wiesbaden (1996), 285–292. [080]

467 Otto, Eckart, review of K.H. Singer, Alttestamentliche Blutrachepraxis im Vergleich mit der Ausübung der Blutrache in der Türkei: Ein Kultur- und rechtshistorischer Vergleich, Zeitschrift für Altorientalische und Biblische Rechtsgeschichte 5 (1999), 344–348. [036][174]

468 Otto, Eckart, Aspects of Legal Reforms and Reformulations in Ancient Cuneiform and Israelite Laws, in B. M. Levinson, ed., Theory and Method in Biblical and Cuneiform Law: Revision, Interpolation, and Development, Journal for the Study of the Old Testament Suppl. Ser. 181, Sheffield (1994), 160–196. [026][036][208]

469 Otto, Eckart, Brückenschläge in der Pentateuchforschung, Theologische Rundschau 64 (1999), 84–99. [020]

470 Otto, Eckart, Das Heiligkeitgesetz zwischen Priesterschrift und Deuteronomium: Zu einem Buch von Andreas Ruwe, Zeitschrift für Altorientalische und Biblische Rechtsgeschichte 6 (2000), 330–340. [020]

471 Otto, Eckart, review of G. C. Chirichigno, Debt-Slavery in Israel and the Ancient Near East, JSOT Supp. 141 (1993), Biblica 76, no. 2 (1995), 254–261. [036][078][204]

472 Otto, Eckart, Deuteronomium und Pentateuch: Aspekte der gegenwärtigen Debatte, Zeitschrift für Altorientalische und Biblische Rechtsgeschichte 6 (2000), 222–284. [020]

473 Otto, Eckart, review of Georg Braulik, Die deuteronomischen Gesetze und der Dekalog: Studien zum Aufbau von Deuteronomium 12–26, SBS 145, Stuttgart (1991), Theologische Literaturzeitung 119, no. 1 (1994), 15–17; reprint in Kontinuum und Proprium. Studien zur Sozial- und Rechtsgeschichte des Alten Orients und des Alten Testaments, Orientalia Biblica et Christiana 8, Wiesbaden (1996), 331–341. [020][080]

474 Otto, Eckart, Die Kompositionsgeschichte des alttestamentlichen Bundesbuches Ex 20, 22b-23, 33, Rezensionsartikel zu Y. Osumi, Die Kompositionsgeschichte des Bundesbuches Exodus 20, 22b-23, 33, OBO 105 (1991), Wiener Zeitschrift für die Kunde des Morgenlandes 83 (1993), 149–165. [020]

475 Otto, Eckart, Die post-deuteronomistische Levitisierung des Deuteronomiums: Zu einem Buch von Ulrich Dahmen, Zeitschrift für Altorientalische und Biblische Rechtsgeschichte 5 (1999), 277–284. [020]

476 Otto, Eckart, Die Tora in Max Webers Studien zum Antiken Judentum: Grundlagen für einen religions- und rechtshistorischen Neuansatz in der Interpretation des biblischen Rechts, Zeitschrift für Altorientalische und Biblische Rechtsgeschichte 7 (2001), 1–188. [096]

477 Otto, Eckart, Die Ursprünge der Bundestheologie im Alten Testament und im Alten Orient, Zeitschrift für Altorientalische und Biblische Rechts geschickte 4 (1998), 1–84. [072]

478 Otto, Eckart, Erstlingsopfer, Lexikon für Theologie und Kirche (1995), 3:835–886. [192]

479 Otto, Eckart, Gabes historische und fiktive Aaroniden im Alten Testament?, Zeitschrift für Altorientalische und Biblische Rechtsgeschichte 7 (2001), 403–414. [020]

480 Otto, Eckart, Human Rights: The Influence of the Hebrew Bible, Journal of Northwest Semitic Languages 25:1 (1999) 1–20. [108][206]

481 Otto, Eckart, Innerbiblische Exegese im Heiligkeitsgesetz Levitikus 17–26, in Heinz-Josef Farbry and Hans-Winfried Jungling, eds., Levitikus als Buch, BBB 119; 125–196, Berlin/Bodenheim/Mainz: Philo, 1999. [020]

482 Otto, Eckart, Kodifizierung und Kanonisierung von Rechtssätzen in Keilschriftlichen und Biblischen Rechtssammlungen, offprint from E. Levy, ed., La Codification Des Lois Dans L'Antiquité: Actes du Colloque de Strasbourg 27–29 Novembre 1997, 77–124, Paris: de Boccard, 2000. [036]

483 Otto, Eckart, Körperverletzungen in den Keilschriftrechten und im Alten Testament, Studien zum Rechtstransfer im Alten Orient, Alter Orient und Altes Testament 226, Kevelaer/Neukirchen-Vluyn, 1991. [036][240]

484 Otto, Eckart, Mose der Schreiber. Zu poetics und genetics in der Deuteronomiumsanalyse anhand eines Buches von Jean-Pierre Sonnet, Zeitschrift für Altorientalische und Biblische Rechtsgeschichte 6 (2000), 320–329. [020][142]

485 Otto, Eckart, Neue Aspekte zum keilschriftlichen Prozessrecht in Babylonien und Assyrien, Zeitshrift für Altorientalische und Biblische Rechts geschichte 4 (1998) 263–283. [036][040][070]

486 Otto, Eckart, review of Raymond Westbrook, Old Babylonian Marriage Law, AfO Beih. 23 (1988), Zeitschrift für Assyriologie und Vorderasiatische Archäologie 81 (1991), 308–314. [036][104][144]

487 Otto, Eckart, Programme der sozialen Gerechtigkeit: Die Neuassyrische (an-)dur*ru Institution sozialen Ausgleichs und das deuteronomische Erlassjahr in Dtn 15, Zeitschrift für Altorientalische und Biblische Rechtsgeschichte 3 (1997), 26–63. [038][206]

488 Otto, Eckart, Rechtshermeneutik in der Hebräischen Bibel: Die innerbiblischen Ursprünge halachischer Bibelauslegung, Zeitschrift für Altorientalische und Biblische Rechtsgeschichte 5 (1999), 75–98. [138]

489 Otto, Eckart, review of Z.W. Falk, Religious Law and Ethics: Studies in Biblical and Rabbinical Theonomy, Zeitschrift für Altorientalische und Biblische Rechtsgeschichte 2 (1996), 189–191. [020][206][210][220]

490 Otto, Eckart, review of W.S. Morrow, Scribing the Center: Organization and Redaction in Deuteronomy 14:1–17:13, Zeitschrift für Altorientalische und Biblische Rechtsgeschichte 2 (1996), 208–212. [114]

491 Otto, Eckart, review of M. Weinfeld, Social Justice in Ancient Israel and in the Ancient Near East, Zeitschrift für Altorientalische und Biblische Rechtsgeschichte 2 (1996), 222–226. [084][206]

492 Otto, Eckart, Techniken der Rechtssatzredaktion israelitischer Rechtsbücher in der Redaktion des Prophetenbuches Micha, Scandinavian Journal of the Old Testament 5 (1991), 119–150. [126]

493 Otto, Eckart, The Pre-exilic Deuteronomy as a Revision of the Covenant Code, in Kontinuum und Proprium. Studien zur Sozial- und Rechtsgeschichte im Alten Orient und im Alten Testament, Orientalia Biblica et Christiana 8, Wiesbaden (1996), 112–122. [020][072][076][094]

494 Otto, Eckart, Um Gerechtigkeit im Land Sichtbar Werden zu Lassen…: Zur Vermittlung von Recht und Gerechtigkeit im Alten Orient, in der Hebräischen Bibel und in der Moderne, in Joachim Mehlhausen, ed., Recht Macht Gerechtigkeit, 107–146, Gütersloh: Kaiser, 1999. [132]

495 Otto, Eckart, Zur Stellung der Frau in den ältesten Rechtstexten des Alten Testaments (Exodus 20,14; 22, 15f.): Wider die hermeneutische Naivität im Umgang mit dem Alten Testament, Zeitschrift für die Evangelische Ethik 26 (1982), 279–305; reprint in Kontinuum und Proprium: Studien zur Sozial- und Rechtstgeschichte des Alten Orients und des Alten Testaments, Orientalia Biblica et Christiana 8, Wiesbaden (1996), 30–48. [224]

496 Otto, Eckart, Zwischen Strafvernichtung und Toleranz, Veröff 86, Hamburg: Joachim Jungius (1998), 9–44. [174]

497 Otto, Eckart, Das Deuteronomium: Politische Theologie und Rechtsreform in Juda und Assyrien, Berlin: de Gruyter, 1999. [020][038]

498 Otto, Eckart, review of A. Fitzpatrick McKinley, The Transformation of Torah from Scribal Advice to Law, Zeitschrift für Altorientalische und Biblische Rechtsgeschichte 5 (1999), 310–317. [094]

499 Otto, Eckart, review of B.M. Levinson, Deuteronomy and the Hermeneutics of Legal Innovation, Zeitschrift für Altorientalische und Biblische Rechtsgeschichte 5 (1999), 329–337. [094][114][138]

500 Otto, Eckart, review of Calum M. Carmichael, Law, Legend, and Incest in the Bible. Leviticus 18–20, Zeitschrift für Altorientalische und Biblische Rechtsgeschichte 4 (1998), 284–286. [020][202]

501 Otto, Eckart, review of Erich Neu, Das hurritische Epos der Freilassung I. Untersuchungen zu einem hurritisch-hethitishen Textensemble aus Hattusa, Zeitschrift für Altorientalische und Biblische Rechtsgeschichte 4 (1998), 290–295. [036]

502 Otto, Eckart, review of I. Müller, Stellung der Frau im Recht altorientalischer Kulturen und Altägyptens. Eine Bibliographie. Zeitschrift für Altorientalische und Biblische Rechts geschichte 5 (1999), 339–341. [022][224]

503 Otto, Eckart, review of J.W. Watts, Reading Law. The Rhetorical Shaping of the Pentateuch, Zeitschrift für Altorientalische und Biblische Rechtsgeschichte 5 (1999), 353–356. [026][094][142]

504 Otto, Eckart, review of Jan Joosten, People and Land in the Holiness Code. An Exegetical Study of the Ideational Framework of the Law in Leviticus 17–26, Zeitschrift für Altorientalische und Biblische Rechts geschichte 6 (2000), 361. [180]

505 Otto, Eckart, review of John F.A. Sawyer, ed., Reading Leviticus. A Conversation with Mary Douglas, Zeitschrift für Altorientalische und Biblische Rechtsgeschichte 4 (1998), 310–315. [020][114][176]

506 Otto, Eckart, review of Jose E. Ramirez, Authority and Identity in Israel, Zeitschrift für Altorientalische und Biblische Rechts geschickte 6 (2000), 365. [108][116]

507 Otto, Eckart, review of K. Radner, Die neuassyrischen Privatrechtsurkunden als Quelle für Mensch und Umwelt. Zeitschrift für Altorientalische und Biblische Rechtsgeschichte 5 (1999), 342–343. [040]

508 Otto, Eckart, review of N. Stahl, Law and Liminality in the Bible, Zeitschrift für Altorientalische und Biblische Rechtsgeschichte 5 (1999), 348–352. [020]

509 Otto, Eckart, review of Reinhard Weber, Das Gesetz im hellenistischen Judentum. Studien zum Verständnis und zur Funktion der Thora von Demetrios bis Pseudo-Phoklides, Zeitschrift für Altorientalische und Biblische Rechtsgeschichte 6 (2000), 377–380. [044]

510 Otto, Eckart, review of Rolf Rendtorff, Die Bundesformel. Eine exegetisch-theologische Untersuchung, Zeitschrift für Altorientalische und Biblische Rechtsgeschichte 4 (1998), 296–302. [072]

511 Otto, Eckart, review of Sebastian Grätz, Der strafende Wettergott. Erwägungen zur Traditionsgeschichte des Adad-Fluches im Alten Orient und im Alten Testament, Zeitschrift für Altorientalische und Biblische Rechtsgeschichte 6 (2000), 353–358. [036]

512 Otto, Eckart, review of Thomas R. Elssner, Das Namensmissbrauch-Verbot (Ex 20,7/Dtn 5, 11): Bedeutung, Entstehung und Frühe Wirkungsgeschichte Zeitschrift für Altorientalische und Biblische Rechts geschiehte 6 (2000), 351–353. [124][194]

513 Otto, Eckart., review of Ralf Rothenbusch, Die kasuistische Rechtssammlung im Bundesbuch und ihr literarischer Kontext im Licht altorientalischer Parallelen. Zeitschrift für Altorientalische und Biblische Rechtsgeschichte 6 (2000), 371–376. [036]

514 Pardee, Dennis, review of Walter Houston: Purity and Monotheism: Clean and Unclean Animals in Biblical Law, Journal of Near Eastern Studies 57, no. 1 (January 1998), 44–46. [010][124]

515 Passamaneck, Stephen M., The Shoter, Jewish Law Association Studies XII: 125–140. The Zutphen Conference Volume, ed., Hillel Gamoran, Global Publications: State University of New York at Binghamton, 2002. [070][178]

516 Pastor-Ramos, F., review of W. Deming, Paul on Marriage and Celibacy: The Hellenistic Background of 1 Corinthians 7, Estudios Biblicos 55 (1997), 282–283. [144][152][160]

517 Patrick, Dale, Prolegomena to an Introduction, e.g., Deuteronomic Law, paper presented at the Biblical Law Section of the Society for Biblical Literature, 1999. [020]

518 Patrick, Dale, review of Christiana van Houten, The Alien in Israelite Law, Journal of Law and Religion 17, nos. 1–2 (2002), 413–417. [020]

519 Pawlikowski, J. T. Reflections on the Brown-Crossan Debate, Explorations [Philadelphia] 10, no. 2 (1996), 2–3. [162]

520 Pesch, R., The Trial of Jesus Continues, trans. D.G. Wagner, Allison Park, PA: Pickwick, 1996. [162]

521 Peters, Mark Allen, Numbers 35:9–34, Int 54 (2000), 60–62. [020]

522 Peterson, Robert A., Does the Bible Teach Annihilationism?, Bibliotheca Sacra 156, no. 621 (January-March 1999), 13–27. [114][128]

523 Pichon, C., The Prohibition des Mariages Mixtes par Néhémie (xiii 23–32), Vetus Testamentum 47, no. 2 (1997), 168–199. [104][114]

524 Pienaar, H., Sondaars indie tyd van Jesus, HervTeolStud 53, no. 3 (1997), 751–772. [162]

525 Pilch, John J., Citizen, The Bible Today 39 (2001), 43–47. [184][206]

526 Pixley, Jorge, El sabado: Fiesta y senal, RIBLA 33 (1999), 22–30. [098]

527 Pleins, John David, The Social Visions of the Hebrew Bible, Louisville, KY: Westminster John Knox, 2001. [094][206]

528 Poetker, Katrina M., review of George Aichele, Jesus Framed, Journal of Religious History 22, no. 3 (October 1998), 337–338. [162]

529 Polan, Gregory J., The Rituals of Leviticus 16 and 23, TBT 36 (1998), 5–10. [192]

530 Polaski, Donald C., Reflections on a Mosaic Covenant: The Eternal Covenant (Isaiah 24.5) and Intertextuality, Journal for the Study of the Old Testament 11 (March 1998), 55–73. [042][172]

531 Porter, Calvin L., God's Justice and the Culture of the Law: Conflicting Traditions in Paul's Letter to the Romans, Encounter 59, no. 1-2 (Winter/Spring 1998), 135–156. [084][160]

532 Porter, J. R., Lev. xxvii 20: Some Further Considerations, VT 50 (2000), 569–571. [020][114]

533 Porter, Jack Nuan, ed., Women in Chains: A Sourcebook on the Agunah, Northvale, NJ/London: Jason Aronson Inc., 1995. [224]

534 Post, Stephen G., Adoption Theologically Considered, Journal of Religious Ethics 25, no. 1 (1997), 149–168. [004][170]

535 Pressler, Carolyn, A Response to Bernard Levinson's Deuteronomy and the Hermeneutics of Legal Innovation, Zeitschrift für Altorientalische und Biblische Recht s geschicht e 6 (2000), 314–319. [096][114][138]

536 Prusak, B.P., Jews and the Death of Jesus in Post-Vatican II Christologies, Journal of Ecumenical Studies 28, no. 4 (1991), 581–625. [162]

537 Pucci ben Ze'ev, M., Jewish Rights in the Roman World. The Greek and Roman Documents Quoted by Josephus Flavius, Tübingen: Mohr Siebeck, 1998. [058][152][208]

538 Puech, Émile, Notes sur 11Q19 LXIV 6–13 et 4Q524 14, 2–4. À Propos de la Crucifixion Dans le Rouleau du Temple et Dans le Judaïsm ancien, Revue de Qumran 18, no. 69 (1997), 109–124. [162][186]

539 Quint, Emmanuel, A Restatement of Rabbinic Civil Law, Volumes VII and VIII, Northvale, NJ: Jason Aronson, 1997, 1998. [186][162][174]

540 Rabello, Alfredo Mordechai, Herod's Domestic Court? The Judgment of Death for Herod's Sons, Jewish Law Annual 10 (1992), 39–56. [170][174][176]

541 Rabinowitz, Abraham Hirsch, The Study of Talmud: Understanding the Halachic Mind, Northvale, NJ: Jason Aronson, 1996. [096][114]

542 Rakover, Nahum, Should Transgression Disqualify One from Public Office?, Jewish Law Association Studies XII: 141–157, The Zutphen Conference Volume, ed., Hillel Gamoran, Global Publications: State University of New York at Binghamton. [108][124]

543 Rakover, Nahum, The One vs. the Many in Life and Death Situations, Jewish Law Association Studies 8, The Jerusalem Conference Volume, 129–153. [030]

544 Rasor, P. B., Biblical Roots of Modern Consumer Credit Law, Journal of Law and Religion 10(1994), 157–192. [078][108]

545 Rawson, B., Marriage, Divorce, and Children in Ancient Rome, Oxford: Oxford University Press/Clarendon Press, 1996. [058][068][104][144][168][170]

546 Redford, Donald B., The So-Called Codification of Egyptian Law under Darius I., [026][042]

547 Reich, Nathaniel Julius, The Codification of the Egyptian Laws by Darius, Mizraim 1 (1933), 180. [026][042]

548 Reinmuth, Titus, Reform und Tora bei Nehemia. Neh 10,31–40 und die Autorisierung der Tora in der Perserzeit, Zeitschrift für Altorientalische und Biblische Rechtsgeschichte 7 (2001), 287–317. [094]

549 Reventlow, H. Graf and Y. Hoffman, eds., Justice and Righteousness: Biblical Themes and Their Influence, JSOT Supplement Series 137, Sheffield: JSOT Press, 1992. [108]

550 Rodriguez, Raul H. Lugo, El ano Jubilar en la Biblia, Qol 22 (2000), 37–51. [008][098][204]

551 Rofé, Alexander, The Organization of the Judiciary in Deuteronomy, in The World of the Aramaens I, 92–112, Sheffield: Sheffield Academic Press, 2001. [136][142][210]

552 Rofé, Alexander, Introduction to the Composition of the Pentateuch, Sheffield: Sheffield Academic Press, 1999. [026]

553 Rogers, Eugene F. Jr., The Narrative of Natural Law in Aquinass Commentary on Romans 1, Theological Studies 59, no. 2 (1998), 254–276. [114][130][152]

554 Rollston, Chris A., review of Joseph Blenkinsopp, Wisdom and Law in the Old Testament, Journal of Law and Religion 17, nos. 1–2 (2002), 419–422. [020]

555 Römer, Thomas Christian, Deuteronomium 34 zwischen Pentateuch, Hexateuch und deuteronomistischem Geschichtswerk, Zeitschrift für Altorientalische und Biblishche Rechtsgeschichte 5 (1999), 167–178. [020][094]

556 Rooke, Deborah W., Kingship as Priesthood: The Relationship between the High Priesthood and the Monarchy, in John Day, ed., King and Messiah in Israel and the Ancient Near East: Proceedings of the Oxford Old Testament Seminar, JSOTSup 270, 187–208, Sheffield: Sheffield Academic Press, 1998. [120][124]

557 Rosenberg, Irene Merker and Yale L. Rosenberg, Lone Star Liberal Musings on Eye for Eye and the Death Penalty, Utah Law Review 4 (1998), 505–541. [073][174][198][230]

558 Roth, Martha T., The Law Collection of King Hammurabi: Toward an Understanding of Codification and Text, La Codification des Lois dans lAntiquité 16 (2000), 9–31. [026][040]

559 Rothenbusch, Ralf, Die kasuistische Rechtssammlung im Bundesbuch (Ex 21, 2–11.19–22,16), Zeitschrift für Altorientalische und Biblische Rechtsgeschichte 7 (2001), 243–272. [020]

560 Roth-Rotem, Joseph, The Exposition of the Banishment of Ishmael Story (Gen. 21:9–21), Beit Mikra 153 (1998), 113–125. [018][104][170]

561 Rourke, Thomas R., The Death Penalty in Light of the Ontology of the Person: The Significance of Evangelium Vitae, Communio 25 (Fall 1998), 397–413. [073][174][230]

562 Rubeli-Guthauser, N., Er starb. Und die Gewalt seines Todes wiederholte sich. Ein Neutestamentler appelliert an das offentliche Gewissen: John Dominic Crossans schreitschift gegen Raymond E. Brown, Kirche und Israel [Neukirchen-Vluyn] 13, no. 1 (1998), 25–45. [162]

563 Rubenstein, J.L., The Bavlis Ethic of Shame, Conservative Judaism 53, no. 3 (2001), 27–39. [206]

564 Rudman, Dominic, Reliving the Rape of Tamar: Absalom's Revenge in 2 Samuel 13, OTE 11 (1998), 326–339. [174][202][206][230]

565 Rudman, Dominic, Zechariah 5 and the Priestly Law, SJOT 14 (2000), 194–206. [192]

566 Rüterswörden, Udo, Bundestheologie ohne brit, Zeitschrift für Altorientalische und Biblische Rechtsgeschichte 4 (1998), 85–99. [072]

567 Rüterswörden, Udo, Die Persische Reichsautorisation der thora: fact or fiction?, Zeitschrift für Altorientalische und Biblische Rechts geschichte 1 (1995), 47–61. [094]

568 Ruwe, Andreas, Das Zusammenwirken von Gerichtsverhandlung, blutrache und Asyl. Rechtsgeschichtliche Erwägungen zu den todesrechtsrelevanten Asylbestimmungen im Hexateuch, Zeitschrift für Altorientalische und Biblische Rechtsgeschichte 6 (2000), 190–221. [070][100][174]

569 Salmon, Marilyn, review of Alan Watson, Jesus and the Jews: The Pharisaic Tradition in John, Journal of Law and Religion 17, nos. 1–2 (2002), 423–426. [152]

570 Sarna, Nahum M., Naboth's Vineyard Revisited (1 Kings 21), Hebrew, in Mordechai Cogan and others, eds., Tehillah le-Moshe: Biblical and Judaic Studies in Honor of Moshe Greenberg, 119–126, Winona Lake, IN: Eisenbrauns, 1997. [008][120][130][180]

571 Sasson, Victor, Murderers, Usurpers, or What? Hazael, Jehu, and the Tell Dan Old Aramaic Inscriptions, UF 28 (1996), 547–554. [038][073][100][208]

572 Satlow, M.L., Jewish Marriage in Antiquity, Princeton, NJ-Oxford: Princeton University Press, 2001. [096][104][144]

573 Schäfer-Lichtergerger, Christa, Gebot und Dialog in der Tora, Wort und Dienst 25 (1999), 13–40. [020][142]

574 Schaper, Joachim, Schriftauslegung und Schriftwerdung im alten Israel Eine vergleichende Exegese von Ex 20,24–26 und Dtn 12,13–19, Zeitschrift für Altorientalische und Biblische Rechtsgeschichte 5 (1999), 111–132. [020][192]

575 Scharffs, Brett G., review of Alan M. Dershowitz, The Genesis of Justice: Ten Stories of Biblical Injustice that Led to the Ten Commandments and Modern Law, The Journal of Law and Religion 17, nos. 1–2 (2002), 427–34. [108]

576 Scheidel, W., Quantifying the Sources of Slaves in the Early Roman Empire, JournRomStud 87 (1997), 156–169. [058][204]

577 Schenker, Adrian, Die Analyse der Intentionalität im Bundesbuch (Ex 21–23), Zeitschrift für Altorientalische und Biblische Rechtsgeschichte 4 (1998), 209–217. [110]

578 Schenker, Adrian, Keine Versöhnung ohne Anerkennung der Haftung für verursachten Schaden: Die Rolle von Haftung und Intentionalität in den Opfern hattat und asam (Lev 4–5), Zeitschrift für Altorientalische und Biblische Rechtsgeschichte 3 (1997), 164–173. [110]

579 Schenker, Adrian, La difference des peines pour les vols de betail selon le Code de lAlliance (Ex. XXI,37 et XXII,3), RB 107 (2000), 18–23. [010][072][073]

580 Schenker, Adrian, La plus ancienne formulation de la peine avec sursis dans lhistoire du droit. La notion de peine avec sursis dans la Bible?, Zeitschrift für Altorientalische und Biblische Rechtsgeschichte 6 (2000), 113–126. [073][172]

581 Schenker, Adrian, Le contrat successoral en droit greco-egyptien et la diathk dans la Septante, Zeitschrift für Altorientalische und Biblische Rechts geschichte 6 (2000), 175–185. [046][072]

582 Schenker, Adrian, Le tribunal des femmes et un vol legitime Gn 31:1–25 et Ex 21:7–11 in Jacob: Commentaire a plusieurs voix de Gen 25–36/Ein mehrstimmiger Kommentar zu/A Plural Commentary of Gen 25–36. Melanges offerts a Albert de Pury, MDB 44, Geneva: Labor et Fides, (2001), 137–143. [073][224]

583 Schenker, Adrian, Once Again, The Expiatory Sacrifices, Journal of Biblical Literature 116:4 (Winter 1997), 697–699. [020][192]

584 Schenker, Adrian, The Biblical Legislation on the Release of Slaves: The Road from Exodus to Leviticus, Journal for the Study of the Old Testament 78 (June 1998), 23–41. [204]

585 Schenker, Adrian. Drei Mosaiksteinchen: Königreich von Priestern, Und Ihre Kinder Gehen Weg, Wir Tun Und Wir Hören (Exodus 19,6; 21,22; 24,7), 367–380, in Marc Verveene, ed., Studies in the Book of Exodus: Redaction-Reception-Interpretation, 1996, Leuven University Press. [020]

586 Scheuermann, Georg, ed., Das Jobeljahr im Wandel: Untersuchungen zu Erlassjahr- und Jobeljahrtexten aus vier Jahrtausenden, Würzburg: Echter, 2000. [098]

587 Schiffman, Lawrence H., Modification of Biblical Law and the Temple Scroll, paper presented at the Biblical Law Section of the Society for Biblical Literature, 2002. [020][186]

588 Schiffman, Lawrence H., Some Laws Pertaining to Animals in Temple Scroll Column 52, in Moshe Bernstein and others, eds., Legal Texts and Legal Issues: Proceedings of the Second Meeting of the International Organization for Qumran Studies, Cambridge 1995: Published in Honor of Jospeh M. Baumgarten, 167–178, Leiden: Brill, 1995. [010][186][192]

589 Schiffman, Lawrence H., The Prohibition of Judicial Corruption in the Dead Sea Scrolls, Philo, Jospehus, and Talmudic Law, in Jodi Magness and Seymour Gitin, eds., Hesed Ve-Emet: Studies in Honor of Ernest S. Frerichs, 155–178, Atlanta: Scholars, 1998. [186][208][214]

590 Schmid, Konrad, Kollektivschuld? Der Gedanke übergreifender Schuldzusammenhänge im Alten Testament und im Alten Orient, Zeitschrift für Altorientalische und Biblische Rechtsgeschichte 5 (1999), 193–222. [036][198]

591 Schmidt, T. E., Mark 15.16–32: The Crucifixion Narrative and the Roman Triumphal Procession, New Testament Studies 41 (1995), 1–18. [058][162]

592 Schremer, A., Divorce in Papyrus Seelim 13 Once Again: A Reply to Tal Ilan, Harvard Theological Review 91:2 (April 1998), 193–202. [086][216]

593 Schultz, Joseph P., Max Weber and the Sociological Development of Jewish Law, Diné Israel: An Annual of Jewish Law: Past and Present 16 (1991–1992), 71–82. [096]

594 Schutte, P.J.W., Egskeiding in die antieke Semitiese wereld [Divorce in the Ancient Semitic World], HTS 53 (1997), 1123–1137. [038][086]

595 Schwartz, Baruch J., Leviticus 19 and the Decalogue: A Reconsideration, Hebrew University of Jerusalem, October 1998. 1–27. [080]

596 Schwartz, Baruch, The Holiness Legislation: Studies in the Priestly Code, Jerusalem: Magnes, 1999. [020][192]

597 Schwartz, Earl, Land, Liens, and TsDaqah, Journal of Law and Religion 14, no. 2 (1999–2000), 391. [180]

598 Schwartz, Earl, review of David Noel Freedman, Jeffrey C. Geoghegan and Michael M. Homan, The Nine Commandments: Uncovering the Hidden Pattern of Crime and Punishment in the Hebrew Bible, Journal of Law and Religion 17, nos. 1–2 (2002), 435–438. [073][174]

599 Scola, Angelo, The Dignity and Mission of Women: The Anthropological and Theological Foundations, Communio (Spring 1998), 42–56. [224]

600 Seebass, H., Zur juristischen und sozialgeschichtlichen Bedeutung des Töchtererbrechts nach Num 27, 1–11 und 36, 1–12, Biblische Notizen 102 (2000), 22–27. [226]

601 Seebass, H., review of E.W. Davies, Numbers, Biblica 77, no. 4 (1996), 550–552. [020]

602 Seebass, Horst, Noch einmal zu Dtn 13,10 in Dtn 13,7–12, Zeitschrift für Altorientalische und Biblische Rechts geschichte 5 (1999), 186–192. [124][020]

603 Seebass, Horst, The Case of Phinehas at the Place of Baal Peor in Num 25:1–18, paper presented at the Biblical Law Section of the Society for Biblical Literature, 2002. [020]

604 Seebass, Horst, Zum Sklavenrecht in Ex 21,28–32 und der Diskrepanz zwischen Ersatzrecht und Todesrecht, Zeitschrift für Altorientalische und Biblishche Rechtsgeschichte 5 (1999), 179–185. [174][204]

605 Seidi, Theodor, Levitikus 16 Schlussstein des priesterlichen Systems der Sundenvergebung, in Heinz-Josef Farbry and Hans-Winfried Jungling, eds., 219–248, Levitikus als Buch, BBB 119; Berlin: Philo, 1999. [098]

606 Seidl, E., Einführung in die Aegyptische Rechtsgeschichte, 1939. [042]

607 Seifrid, A., Natural Revelation and the Purpose of the Law in Romans, TynBull 49, no. 1 (1998), 115–129. [114][152][190]

608 Shambiyati, Niloofar, review of Nikki R. Keddie and Beth Baron. eds., Women in Middle Eastern History: Shifting Boundaries in Sex and Gender, Journal of Near East Studies 56, no. 1 (1997), 56–57. [036][224]

609 Shapira, Amnon, On the Equal Status of Women in the Bible, Hebrew, Beit Mikra 159 (1999), 309–337. [224]

610 Shemesh, Aharon, 4Q271.3: A Key to Sectarian Matrimonial Law, Journal of Jewish Studies 49:2 (1998), 244–263. [104][144][186][224]

611 Shemesh, Aharon, Reading Biblical Law at Qumran, paper presented at the Biblical Law Section of the Society for Biblical Literature, 2002. [020][086]

612 Shemesh, Aharon, The Origins of the Laws of Separatism: Qumran Literature and Rabbinic Halacha, RevQum 18, no. 70 (1997), 223–241. [096][114][186][208][220]

613 Shemesh, Yael, Measure for Measure in Biblical Law, Compared to the Law of the Ancient Near East and Bedouin Law, Hebrew, Beit Mikra 45, no. 161 (2000), 146–67. Also in Beth Mikra 158 (1999), 261–277. [020][036][073][174][230]

614 Shilo, Shmuel., review of N.S. Hecht, B.S. Jackson, S.M. Passamaneck, D. Piattelli and A.M. Rabello, eds., An Introduction to the History and Sources of Jewish Law, Israel Law Review 32, no. 1 (Winter 1998), 179. [096]

615 Shivanandan, Mary, Feminism and Marriage: a Reflection on Ephesians 5:21–33, Diakonia 29, no. 1 (1996), 5–22. [144][224]

616 Ska, Jean Louis, Persian Imperial Authorization: Some Question Marks, in James W. Watts, Persia and Torah: The Theory of Imperial Authorization of the Pentateuch. 161–182. Atlanta: Society of Biblical Literature. 2001. [026][094]

617 Ska, Jean Louis, Biblical Law and the Origins of Democracy, paper presented at the Biblical Law Section of the Society for Biblical Literature, 2001. [108]

618 Slaughter, James R., Submission of Wives (1 Pet. 3:1a) in the Context of 1 Peter, Bibliotheca Sacra 153, no. 609 (January-March 1996), 63–74. [104][144][152][224]

619 Slesinski, Robert, Marriage and Morality: Chrysostom's Homily 20 on Ephesians, Diakonia 29, no. 1 (1996), 23–35. [144][152]

620 Smiles, Vincent M., review of Markus Bockmuehl, Jewish Law in Gentile Churches: Halakhah and the Beginning of Christian Public Ethics, Review of Biblical Literature, http://www.bookreviews.org [108]

621 Smith, Carol, Queenship in Israel? The Cases of Bathsheba, Jezebel, and Athaliah, John Day, ed., King and Messiah in Israel and the Ancient Near East: Proceedings of the Oxford Old Testament Seminar, JSOTSup 270, 142–162, Sheffield: Sheffield Academic Press, 1998. [120][224]

622 Sneed, Mark R. ed., Concepts of Class in Ancient Israel, Atlanta, Georgia: Scholars Press, 1999. [204][222]

623 Sokol, Moshe Z., ed., Rabbinic Authority and Personal Autonomy, Northvale, N.J.: Jason Aronson, 1992. [096][124]

624 Spillman, Joann, The Image of Covenant in Christian Understanding of Judaism, Journal of Ecumenical Studies 35, no. 1 (Winter 1998), 63–84. [072]

625 Sprinkle, Joe M., Deuteronomic Just War (Deut 20,10–20) and 2 Kings 3,27, Zeitschrift für Altorientalische und Biblische Rechtsgeschichte 6 (2000), 285–301. [020][128]

626 Sprinkle, Joe M., Old Testament Perspectives on Divorce and Remarriage, Journal of the Evangelical Theological Sociaty 40:4 (December 1997), 529–550. [020][086][104][144]

627 Sprinkle, Joe M., The Rationale of the Laws of Clean and Unclean in the Old Testament, JournEvangTheolSoc 43, no. 4 (2001), 637–657. [010][020][094][192][238]

628 Stanton, Graham N., Aspects of Early Christian-Jewish Polemic and Apologetic, New Testament Studies 31 (1985), 377–392. [162]

629 Stegemann, W., Der Prozess Jesu: Gründe für die Entlastung der Juden vom Totungsvorwurf, Diakonia 2, no. 2 (1998), 121–126. [162]

630 Stegemann, W., Gab es eine jüdische Beteiligung an der Kreuzigung Jesu? Kirche und Israel [Neukirchen-Vluyn] 13, no. 1 (1998), 3–24. [162]

631 Steiner, Richard C., The mbqr at Qumran, the episkopos in the Athenian Empiire, and the Meaning of Ibqr in Ezra 7:14: On the Relation of Ezra's Mission to the Persian Legal Project, JBL 120 no. 4 (2001), 623–646. [186]

632 Stern, Y., The Testamentary Phenomenon in Ancient Rome, Historia 49, no. 4 (2000), 413–428. [058][226]

633 Stewart, David T., What Is Adultery? Biblical Text(ures), paper presented at the Biblical Law Section of the Society for Biblical Literature, 2000. [202]

634 Steymans, Hans Ulrich, Der (un-)glaubwürdige Bund von Psalm 89, Zeitschrift für Altorientalische und Biblische Rechtsgeschichte 4 (1998), 126–144. [072]

635 Steymans, Hans Ulrich, Verheissung und Drohung: Lev. 26, in Heinz-Josef Farbry and Hans-Winfried Jungling, eds., 263–307, Levitikus als Buch, BBB 119, Berlin: Philo, 1999. [244]

636 Stieglitz, Robert R., The Lowdown on the Riffraff, BRev 15, no. 4 (1999), 30–33, 54. [244]

637 Stone, Ken, The Hermeneutics of Abomination: On Gay Men, Canaanites, and Biblical Interpretation, Biblical Theology Bulletin 27, no. 2 (Summer 1997), 36–41. [020][114][202]

638 Stone, Michael E., Testament of Naphtali, Journal of Jewish Studies 47, no. 2 (1996), 311–321. [208]

639 Streck, M.P., review of Martha T. Roth with a contribution by Harry A. Hoffner, Jr., Law Collections from Mesopotamia and Asia Minor, Zeitschrift für Altorientalische und Biblische Rechtsgeschichte 4 (1998), 303–309. [214]

640 Strickland, Wayne G., Isaiah, Jonah, and Religious Pluralism, Bibliotheca Sacra 153:609 (January-March 1996), 24–33. [124][184]

641 Strobel, August, Die Stunde der Wahreit, WUNT 21 (Tübingen: Mohr, 1980). [162]

642 Stuhlmacher, Peter, Warum müsste Jesus Sterben? Theologische Beiträge 16 (1985), 273–85, reprint in his Jesus von Nazareth, Christus des Glaubens (Stuttgart: Calwer, 1988), 47–64. [162]

643 Stuhlmacher, Peter, Jesus von Nazareth, Christus des Glaubens (Stuttgart: Calwer, 1988); translated by S. Schatzmann as Jesus of Nazareth, Christ of Faith (Peabody, Mass: Hendrickson, 1993). [162]

644 Susaimanickam, J., Judicial Activism in the Old Testament, Jeev 28 (1998), 38–45. [138]

645 Taggar-Cohen, Ada, Law and Family in the Book of Numbers: The Levites and the TIDENNUTU Documents from Nuzi, Vetus Testamentum 48, no. 1 (1998), 74–94. [020]

646 Tammuz, O., Justice, Justice Shall You Pursue, Ugarit-Forschung 29 (1997), 641–653. [136][168]

647 Tapy, Ron E., The Code of the Kinship in the Ten Commandments, RB 107 (2000), 321–337. [020][080][120]

648 Tomson, P.J., Paul and the Jewish Law, Minneapolis, IN: Fortress, 1990. [160][164]

649 Toorn, K., van der, Sin and Sanction in Israel and Mesopotamia. Studia Semitica Neerlandica; Assen: Van Gorcum, 1985. [036]

650 Tsevat, M., The Hebrew Slave According to Deuteronomy 15:12–18: His Lot and the Value of His Work, with Special Attention to the Meaning of MSHNAH, Journal of Biblical Literature 113 (1994), 587–595. [122][204]

651 Tucker, Gene M., Rain on a Land Where No One Lives: The Hebrew Bible on the Environment, Journal of Biblical Literature 116, no. 1 (Spring 1997), 3–17. [008][180]

652 Tuell, Steven Shawn, The Law of the Temple in Ezekiel 40–48, Atlanta: Scholars Press, 1992. [098][192]

653 Twleftree, Graham H., Jesus the Exorcist: A Contribution to the Study of the Historical Jesus (Tübingen: Mohr, 1993; repr. Peabody, Mass.: Hendrickson). [162]

654 Udoh, F.E., Paul's Views on the Law: Questions about Origin (Gal. 1:6–2:21; Phil.3:2–11), NovTest 42, no. 3 (2001), 214–237. [114][160]

655 Ulmer, R., The Advancement of Arguments in Exegetical Midrash Compared to that of the Greek IATPIBH, Journal for the Study of Judaism 28, no. 1 (1997), 48–91. [036][046]

656 Vall, Gregory, The Feast of Weeks, TBT 36 (1998), 24–28. [098][192]

657 Valler, Shulamit, The Proprietal Status of Betrothed and Married Woman, Hebrew, Diné Israel 19 (1997–98), 139–160. [104][144][180][224]

658 Van der Toorn, Karel, In the Lions Den: The Babylonian Background of a Biblical Motif, Catholic Biblical Quarterly 60, no. 4 (October 1998), 626–640. [010][036][142][178]

659 Van Effenterre, H. M., La Codification Gortynienne, Mythe Ou Realité? in E. Levy, ed., La Codification des lois dans lantiquité. Actes du colloque de Strasbourg 27- 29 novembre 1997, 175–184, Paris: de Boccard, 2000. [026][208]

660 Van Seters, John, Cultic Laws in the Covenant Code (Exodus 20, 22–23, 33) and Their Relationship to Deuteronomy and the Holiness Code, in Mark Vervenne, 319–345, Studies in the Book of Exodus, Leuven: Leuven University Press/Peeters, 1996. [020][192]

661 Van Seters, John, Ethical Admonitions in the Covenant Code and Their Relationship to the Deuteronomic Code and the Holiness Code, paper presented at the Biblical Law Section of the Society for Biblical Literature, 1999. [020]

662 Van Seters, John, Some Observations on the Lex Talionis in Exod. 21:23–25, in Stefan Beyerle and others, eds., 21–37, Recht und Ethos im Alten Testament Gestalt und Wirkung: Festschrift für Horst Seebass zum 65. Geburtstag, Neukirchen-Vluyn: Neukirchener Verlag, 1999. [230]

663 Van Seters, John, The Covenant Code and the Mesopotamian Legal Tradition Compared: A Reappraisal, paper presented at the Biblical Law Section of the Society for Biblical Literature, 2001. [020][036]

664 Van Seters, John, The Law of the Hebrew Slave, Zeitschrift Für Die Alttestamentliche Wissenschaft 108, no. 4 (1996), 534–546. [204]

665 Van Seters, John, review of Eckart Otto, Das Deuteronomium: Politische Theologie und Rechtsreform in Juda und Assyrien, Journal of Law and Religion 17, nos. 1–2 (2002), 439–443. [020][038]

666 Van Seters, John, The Pentateuch, A Social-Science Commentary, Sheffield: Sheffield Academic Press, 1999. [114]

667 Veijola, Timo, The History of the Passover in the Light of Deuteronomy 16, 1–8, Zeitschrift für Altorientalische und Biblische Rechtsgeschichte 2 (1996), 53–75. [094][096][098]

668 Vincent, Jean Marcel, Un regard sur la justice dans l'Ancien Testament, ETR 74 (1999), 321–334. [020][084]

669 Volgger, David, Dtn 24:1–4 Ein Verbot von Wiederverheiratung? BN 92 (1998), 85–96. [086][144]

670 Volgger, David, YHWH gab Rut Empfängnis und sie gebar einen Sohn (Rut 4,13): Zur Interpretation der Rut-Erzählung, BN 100 (1999), 85–100. [140]

671 Von Dassow, Eva, Introducing the Witnesses in the Neo-Babylonian Documents, in Robert Chazan and others, eds., Ki Baruch Hu: Ancient Near Eastern, Biblical and Judaic Studies in Honor of Barch A. Levine, 3–23, Winona Lake, IN: Eisenbraums, 1999. [036][088][208]

672 Wagenaar, Jan A., A Woman Who Practices Sorcery, Shall not Sustain Her Soul. A Note on the Text and Interpretation of Exodus 22, 17, Zeitschrift für Altorientalische und Biblische Rechtsgeschichte 6 (2000), 186–189. [074][174]

673 Wagenaar, Jan A., Give in the Hand of your Maidservant the Property … Some Remarks to the Second Ostracon from the Collection of Sh. Moussaïeff, Zeitschrift für Altorientalische und Biblishche Rechtsgeschichte 5 (1999), 15–27. [122][180][224]

674 Wagenaar, Jan A., You Shall not Sow Two Kinds of Seed in Your Field. Leviticus 19,19 and the Formation of the Holiness Code, Zeitschrift für Altorientalische und Biblische Rechtsgeschichte 7 (2001), 318–331. [008][020]

675 Wahl, H. M., Ester, das adoptierte Waisenkind: Zur Adoption im Alten Testament, Biblica 80, no. 1 (1999), 78–99. [004][180]

676 Walker, William O. Jr., Translation and Interpretation of ean me in Galatians 2:16, Journal of Biblical Literature 116, no. 3 (1997), 515–520. [114][152]

677 Warren, Andrew, Did Moses Permit Divorce? Modal wqtal as Key to the New Testament Readings of Deuteronomy 24:1–4, Tyndale Bulletin 49, no. 1 (1998), 39–56. [020][086][104]

678 Wassen, Cecilia, Laws concerning Women in the Damascus Document, paper presented at the Biblical Law Section of the Society for Biblical Literature, 2002. [036][224]

679 Wasserfall, Rahel R., ed., Women and Water: Menstruation in Jewish Life and Law, Hanover, MA: Brandeis University Press, 1999. [096][192][224]

680 Watson, Alan, Jesus and the Adulteress, Biblica 80, no. 1 (1999), 100–108. [156][158][224]

681 Watson, Alan, Ancient Law and Modern Understanding. At the Edges, Athens, GA: University of Georgia Press, 1998. [036][096][108][114]

682 Watson, Alan, Jesus and the Jews: The Pharisaic Tradition in John, Athens, GA: University of Georgia Press, 1995. [152][156]

683 Watson, Alan, Jesus and the Law, Athens, GA: University of Georgia Press, 1996. [152][156]

684 Watson, Alan, The Trial of Jesus, Athens, GA: University of Georgia Press, 1995. [152][162]

685 Watson, Wilfred G. E., Comments on the Phoenician Tariff Inscriptions from Kition, Die Welt des Orients 28 (1997), 89–95. [208][214]

686 Watts, James W., Reading Law: The Rhetorical Shape of the Pentateuch, The Biblical Seminar, no. 59(1999), 189. [142]

687 Watts, James W., The Legal Characterization of Moses in the Rhetoric of the Pentateuch, Journal of Biblical Literature 117, no. 3 (1998), 415–426. [020][126]

688 Watts, James W., Persia and Torah, Atlanta: Society of Biblical Literature, 2001. [026][094]

689 Weisberg, D.E., Levirate Marriage and Halitzah in the Mishnah, Annual of Rabbinic Judaism, 1 (1998), 37–69. [096][114][140][144]

690 Weisberg, D.E., The Babylonian Talmud's Treatment of Levirate Marriage, Annual of Rabbinic Judaism 3 (2000), 35–66. [114][140]

691 Welch, John W., A Biblical Law Bibliography 1997 Supplement, Zeitschrift für Altorientalische und Biblische Rechtsgeschichte 3 (1997), 207–246. [022]

692 Welch, John W., Biblical Law in America: Historical Perspectives and Potentials for Reform, Brigham Young University Law Review 2002 no. 3 (2002), 611–642. [094]

693 Welch, John W., David Daube Bibliography, presented at the Biblical Law Section of the Society for Biblical Literature, 2001. Biblicallaw.org. [022][176]

694 Weren, W.J.C., The Use of Isaiah 5,1–7 in the Parable of the Tenants (Mark 12,1–12; Matthew 21,33–46), Biblica 79, no. 1 (1998), 1–26. [152]

695 Westbrook, Raymond, A Matter of Life and Death, JANES 25 (1997), 61–70. [100][174]

696 Westbrook, Raymond, Babylonian Diplomacy in the Armana Letters, Journal of the American Oriental Society 120, no. 3 (2000), 377–382. [112][208][214]

697 Westbrook, Raymond, Chapter I: Biblical Law, in Niel S. Hecht, ed., An Introduction to the History and Sources of Jewish Law, Oxford: Oxford University Press (1996), 1–17. [020][096]

698 Westbrook, Raymond, Codex Hammurabi and the Ends of the Earth, in L. Milano, ed., Landscape in Ideology, Religion, Literature and Art III, Padua: 1999. [208]

699 Westbrook, Raymond, Codification and Canonization, La Codification Des Lois Dans L'Antiquité 16 (2000), 33–47. [026]

700 Westbrook, Raymond, Extracting Law from Biblical Narratives, paper presented at the Biblical Law Section of the Society for Biblical Literature, 2001. [130]

701 Westbrook, Raymond, Hard Times: CT 45 37, in W. H. van Soldt, ed., Veenhof Anniversary Volume, Nederlands Instituut Voor Het Nabije Oosten, (2001), 547–551. [036]

702 Westbrook, Raymond, International Law in the Amarna Age, in Raymond Cohen and Raymond Westbrook, eds., Amarna Dip … See 130 [042][112]

703 Westbrook, eds., Amarna Diplomacy: The Beginnings of International Relations, 28–41, Baltimore: Johns Hopkins University Press, 2000. [112][214]

704 Westbrook, Raymond, Sabbatical Year (Heb.) Encyclopedia Biblica 8, cols. 112–119. [008][098]

705 Westbrook, Raymond, Slave and Master in Ancient Near Eastern Law, Chicago-Kent Law Review 10, no. 4 (1995), 1631–1676. [036][204]

706 Westbrook, Raymond, Social Justice and Creative Jurisprudence in Late Bronze Age Syria, JESHO 44, no. 1 (2001), 23–43. [036][138][174][206]

707 Westbrook, Raymond, The Female Slave, in Victor Matthews, ed., Gender and Law, Sheffield: Sheffield Academic Press, 214–238. [204][224]

708 Westbrook, Raymond, The Old Babylonian Period, in Raymond Westbrook and Richard Jasnow, eds., Security for Debt in Ancient Near Eastern Law, John Hopkins University. [036][078]

709 Westreich, Elimelech, Legal-Historical Sources Regarding Parents' Duty to Provide for their Children, Hebrew, Diné Israel 19 (1997–1998), 161. [168][170][208]

710 Whitley, James, Cretan Laws and Cretan Literacy, American Journal of Archaeology 101, no. 4 (1997), 635–662. [036][046]

711 Wielenga, Bastiaan, Called to be Free: Biblical Approaches to Slavery, Dialogue [Sri Lanka] 23 (1996), 32–52. [020][204]

712 Wiesehöfer, Josef, Reichsgesetz oder Einzelfallgerechtigkeit? Bemerkungen zu Peter Freis These von der achaimenidischen Reichsautorisation, Zeitschrift für Altorientalische und Biblische Rechts geschichte 1 (1995), 36–46. [094][118][238]

713 Wiesel, Elie, Supporting Roles: Cain and Abel, Bible Review 14, no. 1 (1998), 20–21. [100]

714 Williams, D. Newell, Disciples Biblical Interpretation and the Fugitive Slave Law: Ovid Butler vs. Alexander Campbell, Encounter 59, no. 1-2 (1998), 3–22. [114][204]

715 Williamson, H.G.M., review of H. Graf Reventlow and Y. Hoffman (ed.), Justice and Righteousness: Biblical Themes and their Influence. Vetus Testmanetum 45, no. 3 (July 1995), 416–417. [108]

716 Winandy, Pierre, God and War in the Old Testament, JATS 9 (1998), 318–325. [084][128]

717 Winger, Michael, Meaning and Law, Journal of Biblical Literature 117, no. 1 (1998), 105–110. [114][138][238]

718 Witherington, Ben, Laying Down the Law: A Response to John Gager, Bible Review 15, no. 2 (April 1999), 40–42. [244]

719 Witte, John Jr., From Sacrament to Contract: Marriage, Religion, and Law in the Western Tradition, Louisville, KY: Westminster John Knox Press, 1997. [104][108][144]

720 Wolfman, Samuel, Legal Aspects of Epilepsy in the Halakha: In Torah Transgressions, in Legal Competence Matters and in Matrimonial Matters, Jewish Law Association Studies 10: The Jerusalem 1998 Conference Volume, 253–263. [096][104][110][144]

721 Wolowelsky, Joel B., Women, Jewish Law and Modernity: New Opportunities in a Post-Feminist Age, Hoboken, NJ: Ktav, 1997. [096][108][116][224]

722 Wright, Christopher J.H., God's People in God's Land: Family, Land, and Property in the Old Testament, Grand Rapids, MI: Eerdmans, 1990. [180]

723 Wright, David P., The Laws of Hammurabi as a Source for the Bible's Covenant Collection, paper presented at the Biblical Law Section of the Society for Biblical Literature, 2000. [210]

724 Wroe, Ann, Pontius Pilate (New York: Random House, 1999). [162]

725 Yaffe, Martin D., review of Shakespeare and the Jews, AJS Review 23, no. 2 (1998), 235–244. [108]

726 Yardeni, Ada, Two in One? A Deed of Sale From Wadi Murabbaat, Hebrew, in Baruch A. Levine and others, eds., Eretz-Israel: Archaeological, Historical, and Geographical Studies 26: Frank Moore Cross Volume, 64–70, Jerusalem: Israel Exploration Society, 1999. [180][196]

727 Yaron, R., review of W. Selb, Antike Rechte im Mittelmeerraum, Zeitschrift für Altorientalische und Biblische Rechtsgeschichte 2 (1996), 212–213. [036][046]

728 Yaron, Reuven, A New Translation of Cuneiform Laws, Journal of the American Oriental Society 118, no. 1 (1998), 29–35. [036]

729 Yaron, Reuven, The Nature of the Early Mesopotamian Collections of Laws: Another Approach, La Codification Des Lois Dans LAntiquité 16 (2000), 65–76. [036]

730 Yaron, Sholmith, Sperm-stealing: A Moral Crime by Three of David's Ancestresses, BRev 17, no. 1 (2000), 34–38, 44. [096][202][224]

731 Younger, K. Lawson Jr., The Deportations of the Israelites, Journal of Biblical Literature 117, no. 2(1998), 201–227. [112]

732 Zaas, Peter, The (Double) Vision of the Divine Picnic (Acts 10:1–11:18): The History of New Testament Kashrut III, Jewish Law Association Studies 9: The London Conference Volume, 89–301. [152]

733 Zahn, Molly M., New Voices, Ancient Words: Characterizing Biblical Reuse in the Temple Scroll, paper presented at the Biblical Law Section of the Society for Biblical Literature, 2002. [186]

734 Zass, Peter S., What Comes out of a Person is What Makes a Person Impure: Jesus as Sadducee, Jewish Law Association Studies 8, The Jerusalem Conference Volume, 217–226. [156][192]

735 Zatelli, Ida, The Origin of the Biblical Scapegoat Ritual: the Evidence of two Eblaite Texts, Vetus Testamentum 48 (1998), 254–263. [094][192][208]

736 Zeller, D., Jesus und die Philosophen vor dem Richter (zu Joh 19,8–11), Biblische Zeitschrift 37 (1993), 88–92. [162]

737 Zemer, Moshe, Evolving Halakhah: A Progressive Approach to Traditional Jewish Law, Woodstock, VT: Jewish Lights Publishing, 1999. [096][114]

738 Zer-Kavod, Mordecai, The Code of Hammurabi and the Laws of the Torah, JBQ 26 (1998), 107–110. [020][036]

739 Ziskind, J.R., The Missing Daughter in Leviticus xviii, Vetus Testamentum 46 (1996), 125–130. [202]

740 Ziskind, Jonathan R., When Two Men Fight: Legal Implication of Brawling in the Ancient Near East, Revue Internationale des Droite de lAntiquité 44 (1997), 13–42. [174][240]